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Narada Purana — Purva Bhaga, Shloka 47

The Greatness of Viṣṇu

Viṣṇor Māhātmya

इति भूपवचः श्रुत्वा वीतिहोत्रो द्विजोत्तमः । अनन्ततुष्टिमापन्नो हरिपूजापरोऽभवत् ॥ ४७ ॥

iti bhūpavacaḥ śrutvā vītihotro dvijottamaḥ | anantatuṣṭimāpanno haripūjāparo'bhavat || 47 ||

ครั้นได้สดับถ้อยคำของพระราชา วีติหوتระผู้ประเสริฐในหมู่ทวิชะก็เปี่ยมด้วยความปีติอันหาที่สุดมิได้ และตั้งมั่นในบูชาพระหริ (พระวิษณุ)

इतिthus; saying
इति:
Sambandha (सम्बन्ध/उद्धरण-चिह्न)
TypeIndeclinable
Rootइति (अव्यय)
Formअव्यय; इति-शब्दः (quotative particle)
भूप-वचःthe king's words
भूप-वचः:
Karma (कर्म/श्रवण-विषय)
TypeNoun
Rootभूप (प्रातिपदिक) + वचस् (प्रातिपदिक)
Formनपुंसकलिङ्ग; प्रथमा/द्वितीया? एकवचन; वचः = वचस्-शब्दस्य प्रथमा/द्वितीया एकवचन (speech/words); षष्ठी-तत्पुरुषः (भूपस्य वचः)
श्रुत्वाhaving heard
श्रुत्वा:
Kriya (क्रिया/पूर्वकर्म)
TypeVerb
Rootश्रु (धातु)
Formक्त्वान्त (absolutive/gerund); श्रु-धातोः; अव्ययभावः; पूर्वकालिक-क्रिया (having heard)
वीतिहोत्रःVītihotra
वीतिहोत्रः:
Karta (कर्ता/विषय)
TypeNoun
Rootवीतिहोत्र (प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा (1st) एकवचन; व्यक्तिनाम
द्विजोत्तमःthe best of Brahmins
द्विजोत्तमः:
Karta (कर्ता/समनाधिकरण)
TypeNoun
Rootद्विज (प्रातिपदिक) + उत्तम (प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा एकवचन; कर्मधारयः (उत्तमः द्विजः)
अनन्त-तुष्टिम्endless satisfaction
अनन्त-तुष्टिम्:
Karma (कर्म/आपद्-विषय)
TypeNoun
Rootअनन्त (प्रातिपदिक) + तुष्टि (प्रातिपदिक)
Formस्त्रीलिङ्ग; द्वितीया (2nd) एकवचन; कर्मधारयः (अनन्ता तुष्टिः)
आपन्नःhaving attained
आपन्नः:
Karta (कर्ता/विशेषण-रूपेण)
TypeVerb
Rootआपद् (धातु)
Formक्त-प्रत्ययान्त कृदन्त (past participle); पुंलिङ्ग; प्रथमा एकवचन; (having attained/entered)
हरि-पूजा-परःdevoted to worship of Hari
हरि-पूजा-परः:
Karta (कर्ता/विशेषण)
TypeAdjective
Rootहरि (प्रातिपदिक) + पूजा (प्रातिपदिक) + पर (प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा एकवचन; तत्पुरुषः (हरिपूजायां परः = devoted to Hari-worship)
अभवत्became
अभवत्:
Kriya (क्रिया)
TypeVerb
Rootभू (धातु)
Formलङ् (imperfect/past); परस्मैपद; प्रथमपुरुष (3rd) एकवचन

Narada

Vrata: none

Primary Rasa: bhakti

Secondary Rasa: shanta

H
Hari
V
Vishnu
V
Vītihotra
B
Bhūpa (the king)

FAQs

It highlights inner transformation: simply hearing dharmic counsel can awaken deep contentment and turn one toward single-minded worship of Hari, showing bhakti as a natural outcome of right understanding.

Bhakti is shown as arising from śravaṇa (hearing): Vītihotra listens to the king’s words, attains profound satisfaction, and becomes absorbed in Hari-pūjā—indicating devotion grounded in receptive learning and conviction.

The practical emphasis is not a specific Vedanga technique but the discipline of śravaṇa and dharma-upadeśa (authoritative instruction), which in Purāṇic practice supports correct ritual orientation—here, directing one toward Hari worship.