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Narada Purana — Purva Bhaga, Shloka 58

Hari-nāma Mahimā and Caraṇāmṛta: The Redemption of the Hunter Gulika

Uttaṅka Itihāsa

अहो विधिः पापशता कुलं मां किं सृष्टवान्पापतरं च शश्वत् । कथं च यत्पापफलं हि भोक्ष्ये कियत्सु जन्मस्वहमुग्रकर्मा ॥ ५८ ॥

aho vidhiḥ pāpaśatā kulaṃ māṃ kiṃ sṛṣṭavānpāpataraṃ ca śaśvat | kathaṃ ca yatpāpaphalaṃ hi bhokṣye kiyatsu janmasvahamugrakarmā || 58 ||

อนิจจา ชะตากรรมเช่นไร! ไยลิขิตจึงสร้างเราในตระกูลที่เต็มด้วยบาปนับร้อย และทำให้เรายิ่งเป็นคนบาปอยู่เสมอ? เรา—ผู้กระทำกรรมอันน่ากลัว—จะเสวยผลบาปอย่างไร และต้องกี่ภพกี่ชาติ?

अहोalas!/oh!
अहो:
Sambodhana/Exclamation (सम्बोधन/उद्गार)
TypeIndeclinable
Rootअहो (अव्यय)
Formउद्गारार्थक अव्यय (interjection)
विधिःfate/ordainer
विधिः:
Karta (कर्ता/Subject)
TypeNoun
Rootविधि (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
पापशताa hundred sins / multitude of sins
पापशता:
Karta-visheshana (कर्ता-विशेषण)
TypeNoun
Rootपाप + शत (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; द्विगु-समास (numeral compound): पापानां शतम् → पापशतम्/पापशता (here as feminine abstract/collective)
कुलम्family/lineage
कुलम्:
Karma (कर्म/Object)
TypeNoun
Rootकुल (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन
माम्me
माम्:
Karma (कर्म/Object)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formद्वितीया, एकवचन
किम्why?/what (indeed)
किम्:
Prashna (प्रश्न)
TypeIndeclinable
Rootकिम् (सर्वनाम-प्रातिपदिक)
Formप्रश्नार्थक अव्यय (interrogative particle)
सृष्टवान्has created
सृष्टवान्:
Kriya (क्रिया)
TypeVerb
Rootसृज् (धातु) → सृष्टवत् (कृदन्त)
Formक्तवतु-प्रत्ययान्त कृदन्त (perfect participle/agentive past), पुंलिङ्ग, प्रथमा, एकवचन; agrees with विधिः
पापतरम्more sinful
पापतरम्:
Karma-visheshana (कर्म-विशेषण)
TypeAdjective
Rootपाप + तर (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; comparative (तर) qualifying (माम्)
and
:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयार्थक अव्यय (conjunction)
शश्वत्always/continually
शश्वत्:
Kriya-visheshana (क्रियाविशेषण)
TypeIndeclinable
Rootशश्वत् (अव्यय/विशेषण)
Formकालवाचक अव्यय (adverb of time)
कथम्how?
कथम्:
Prashna (प्रश्न)
TypeIndeclinable
Rootकथम् (अव्यय)
Formप्रश्नार्थक क्रियाविशेषण (interrogative adverb)
and
:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयार्थक अव्यय
यत्which/that
यत्:
Karma (कर्म/Object)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; relative pronoun referring to पापफलम्
पापफलम्fruit/result of sin
पापफलम्:
Karma (कर्म/Object)
TypeNoun
Rootपाप + फल (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; षष्ठी-तत्पुरुष: पापस्य फलम्
हिindeed/for
हि:
Nishcaya (निश्चय)
TypeIndeclinable
Rootहि (अव्यय)
Formनिश्चय/हेतौ अव्यय (emphasis/for)
भोक्ष्येI shall experience/enjoy (undergo)
भोक्ष्ये:
Kriya (क्रिया)
TypeVerb
Rootभुज् (धातु)
Formलृट् (Simple Future), उत्तमपुरुष (1st person), एकवचन, आत्मनेपद
कियत्सुin how many
कियत्सु:
Adhikarana (अधिकरण/Locative)
TypeAdjective
Rootकियत् (सर्वनाम-प्रातिपदिक)
Formपुं/नपुंसक-रूप, सप्तमी (7th/Locative), बहुवचन; interrogative adjective qualifying जन्मसु
जन्मसुin births
जन्मसु:
Adhikarana (अधिकरण)
TypeNoun
Rootजन्मन् (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी, बहुवचन
अहम्I
अहम्:
Karta (कर्ता/Subject)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formप्रथमा, एकवचन
उग्रकर्माone of terrible deeds
उग्रकर्मा:
Karta-visheshana (कर्ता-विशेषण)
TypeNoun
Rootउग्र + कर्मन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; बहुव्रीहि: यस्य कर्म उग्रम् सः (one whose deeds are fierce)

Narada (lamenting in a teaching-dialogue context with the Sanatkumara tradition)

Vrata: none

Primary Rasa: karuna

Secondary Rasa: bhayanaka

V
Vidhi

FAQs

This verse voices intense remorse and karmic awareness: the speaker recognizes that sinful actions (ugra-karma) inevitably yield pāpa-phala that must be experienced across births, prompting a turn toward purification and liberation-oriented dharma.

While not naming bhakti directly, the despair over pāpa-phala is the classic inner catalyst for surrender—seeking refuge in higher guidance and (in Narada Purana’s wider teaching) turning to Vishnu-bhakti and dharmic practice as the means to cleanse sin and redirect one’s destiny.

No specific Vedanga (like Vyākaraṇa, Jyotiṣa, or Kalpa) is taught in this verse; the practical takeaway is ethical causality—actions produce results—forming the foundation upon which Kalpa (ritual/prāyaścitta procedure) and Dharmaśāstra-style discipline operate in later instruction.