The Characteristics of Devotion to Hari
पापमूलमयं देहः पापकर्मरतस्तथा । एतद्विदित्वा सततं पूजनीयो जनार्दनः ॥ ६७ ॥
pāpamūlamayaṃ dehaḥ pāpakarmaratastathā | etadviditvā satataṃ pūjanīyo janārdanaḥ || 67 ||
กายนี้มีรากจากบาป และมนุษย์ก็มักเอนเอียงสู่กรรมอันเป็นบาป ครั้นรู้ดังนี้แล้ว พึงบูชาพระชนารทนะอยู่เนืองนิตย์।
Sanatkumara (teaching Narada)
Vrata: none
Primary Rasa: shanta (peace)
Secondary Rasa: bhakti (devotion)
It frames embodied life as naturally prone to fault and urges taking refuge in constant worship of Janārdana as the sure corrective and purifier.
By acknowledging human weakness and prescribing uninterrupted pūjā (devotional worship) of Vishnu, it presents bhakti as a practical, continuous discipline rather than an occasional act.
Ritual application is implied through “pūjanīyaḥ”—regular pūjā with correct procedure (kalpa) and mantra usage (linked to śikṣā/phonetics for proper recitation), aimed at purification (pāpa-kṣaya).