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Narada Purana — Purva Bhaga, Shloka 13

The Characteristics of Devotion to Hari

आनन्दमक्षरं शून्यमवस्थात्रितयैरपि । आकाशमध्यगं देवं भज नारद सन्ततम् ॥ १३ ॥

ānandamakṣaraṃ śūnyamavasthātritayairapi | ākāśamadhyagaṃ devaṃ bhaja nārada santatam || 13 ||

โอ้นารท จงบูชาเนืองนิตย์แด่เทพผู้เป็นสุขานันต์เอง เป็นอมตะไม่เสื่อมสลาย ว่างจากเครื่องจำกัดทั้งปวง ไม่ถูกแตะต้องแม้ด้วยสามภาวะ (ตื่น-ฝัน-หลับลึก) และสถิตกลางอากาศะดุจความจริงอันแผ่ซ่านทั่ว।

आनन्दम्bliss (as blissful)
आनन्दम्:
Karma-anvaya (कर्मणि विशेषण)
TypeNoun
Rootआनन्द (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन; देवं प्रति विशेषणवत् (देवम्)
अक्षरम्imperishable
अक्षरम्:
Karma-anvaya (कर्मणि विशेषण)
TypeAdjective
Rootअक्षर (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; विशेषणम् (देवम्)
शून्यम्void / beyond attributes
शून्यम्:
Karma-anvaya (कर्मणि विशेषण)
TypeAdjective
Rootशून्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; विशेषणम् (देवम्)
अवस्था-त्रितयैःby the triad of states (waking/dream/deep sleep)
अवस्था-त्रितयैः:
Karana (करण)
TypeNoun
Rootअवस्था + त्रितय (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया, बहुवचन; षष्ठी-तत्पुरुषः (अवस्थानां त्रितयम्)
अपिeven
अपि:
Sambandha (सम्बन्ध/निपात)
TypeIndeclinable
Rootअपि (अव्यय)
Formनिपात (particle); अर्थः ‘even/also’
आकाश-मध्य-गम्dwelling in the midst of space
आकाश-मध्य-गम्:
Karma-anvaya (कर्मणि विशेषण)
TypeAdjective
Rootआकाश + मध्य + ग (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन; उपपद-तत्पुरुषः (आकाशस्य मध्ये गः) विशेषणम् (देवम्)
देवम्the Lord
देवम्:
Karma (कर्म)
TypeNoun
Rootदेव (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन
भजworship
भज:
Kriya (क्रिया)
TypeVerb
Rootभज् (धातु)
Formलोट्-लकार (imperative), मध्यम-पुरुष, एकवचन; परस्मैपदम्
नारदO Narada
नारद:
Sambodhana (सम्बोधन)
TypeNoun
Rootनारद (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन-विभक्ति, एकवचन
सन्ततम्constantly
सन्ततम्:
Kriya-visheshana (क्रियाविशेषण)
TypeIndeclinable
Rootसन्तत (प्रातिपदिक)
Formक्रियाविशेषण-अव्यय (adverbial accusative used adverbially); अर्थः ‘continually’

Sanatkumara (teaching Narada)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: bhakti

N
Narada
D
Deva (the Supreme Divine)

FAQs

It points to the Supreme as imperishable bliss beyond the three ordinary states of consciousness, urging uninterrupted worship that culminates in liberation-oriented realization.

Bhakti here is defined as santata-bhajana—steady, continuous turning of the mind toward the all-pervading Deva, not limited to external form but rooted in constant remembrance and reverence.

No specific Vedāṅga (like Vyākaraṇa or Jyotiṣa) is taught in this verse; the practical takeaway is dhyāna-yoga—training attention to remain fixed on the akṣara Reality beyond waking, dream, and deep sleep.