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Narada Purana — Purva Bhaga, Shloka 152

Mokṣopāya: Bhakti-rooted Jñāna and the Aṣṭāṅga Yoga of Viṣṇu-Meditation

योगिनो हृदि पश्यन्ति परात्मानं सनातनम् । अविकारमजं शुद्धं परं ब्रह्मेति गीयते ॥ ५२ ॥

yogino hṛdi paśyanti parātmānaṃ sanātanam | avikāramajaṃ śuddhaṃ paraṃ brahmeti gīyate || 52 ||

เหล่าโยคีเห็นปรมาตมันอันนิรันดร์ภายในดวงใจ—ผู้ไม่แปรเปลี่ยน ไม่เกิด และบริสุทธิ์; พระองค์นั้นได้รับการสรรเสริญว่าเป็นปรพรหมัน.

योगिनःyogins
योगिनः:
कर्ता (Karta/Subject)
TypeNoun
Rootयोगिन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन
हृदिin the heart
हृदि:
अधिकरण (Adhikarana/Location)
TypeNoun
Rootहृद् (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (7th case), एकवचन
पश्यन्तिsee
पश्यन्ति:
क्रिया (Action)
TypeVerb
Rootपश् (धातु)
Formलट्-लकार, परस्मैपद, प्रथमपुरुष, बहुवचन
परात्मानम्the Supreme Self
परात्मानम्:
कर्म (Karma/Object)
TypeNoun
Rootपर (प्रातिपदिक) + आत्मन् (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd case), एकवचन; कर्मधारय (परः आत्मा)
सनातनम्eternal
सनातनम्:
विशेषण (Qualifier)
TypeAdjective
Rootसनातन (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन; विशेषण
अविकारम्unchanging
अविकारम्:
विशेषण (Qualifier)
TypeAdjective
Rootअ-विकार (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन; नञ्-तत्पुरुष (न + विकार)
अजम्unborn
अजम्:
विशेषण (Qualifier)
TypeAdjective
Rootअ-ज (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन; नञ्-तत्पुरुष (न + ज)
शुद्धम्pure
शुद्धम्:
विशेषण (Qualifier)
TypeAdjective
Rootशुद्ध (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन; विशेषण
परम्supreme
परम्:
विशेषण (Qualifier)
TypeAdjective
Rootपर (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा, एकवचन; विशेषण
ब्रह्मBrahman
ब्रह्म:
कर्म/प्रत्ययार्थ (Predicate nominative)
TypeNoun
Rootब्रह्मन् (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा, एकवचन
इतिthus
इति:
वाक्यसम्बन्ध (Quotation marker)
TypeIndeclinable
Rootइति (अव्यय)
Formउद्धरणार्थक अव्यय (quotative)
गीयतेis sung/celebrated
गीयते:
क्रिया (Action)
TypeVerb
Rootगै (धातु)
Formलट्-लकार, आत्मनेपद, प्रथमपुरुष, एकवचन; कर्मणि प्रयोग (passive)

Sanatkumara (teaching Narada)

Vrata: none

Primary Rasa: shanta (peace)

Secondary Rasa: bhakti (devotion)

B
Brahman
P
Paramatman

FAQs

It defines liberation-oriented realization: the yogin’s direct inner vision of the eternal Paramatman as the pure, unborn, unchanging Parabrahman.

While framed in yogic vision, it supports bhakti by clarifying the object of devotion: the Supreme Reality within the heart, praised as the highest Brahman, toward whom devotion culminates in direct realization.

No specific Vedanga practice is taught in this verse; it emphasizes Vedantic contemplation (nididhyāsana) and yogic interiorization rather than ritual, grammar, or astrology.