Mokṣopāya: Bhakti-rooted Jñāna and the Aṣṭāṅga Yoga of Viṣṇu-Meditation
योगिनो हृदि पश्यन्ति परात्मानं सनातनम् । अविकारमजं शुद्धं परं ब्रह्मेति गीयते ॥ ५२ ॥
yogino hṛdi paśyanti parātmānaṃ sanātanam | avikāramajaṃ śuddhaṃ paraṃ brahmeti gīyate || 52 ||
เหล่าโยคีเห็นปรมาตมันอันนิรันดร์ภายในดวงใจ—ผู้ไม่แปรเปลี่ยน ไม่เกิด และบริสุทธิ์; พระองค์นั้นได้รับการสรรเสริญว่าเป็นปรพรหมัน.
Sanatkumara (teaching Narada)
Vrata: none
Primary Rasa: shanta (peace)
Secondary Rasa: bhakti (devotion)
It defines liberation-oriented realization: the yogin’s direct inner vision of the eternal Paramatman as the pure, unborn, unchanging Parabrahman.
While framed in yogic vision, it supports bhakti by clarifying the object of devotion: the Supreme Reality within the heart, praised as the highest Brahman, toward whom devotion culminates in direct realization.
No specific Vedanga practice is taught in this verse; it emphasizes Vedantic contemplation (nididhyāsana) and yogic interiorization rather than ritual, grammar, or astrology.