Prāyaścitta for Mahāpātakas and the Sin-destroying Power of Viṣṇu-smaraṇa
एतेष्वन्यतमं हत्वा द्वादशाहमभोजनम् । प्राजापत्यव्रतं कुर्याद्रेतोविण्मूत्रभोजने ॥ ८२ ॥
eteṣvanyatamaṃ hatvā dvādaśāhamabhojanam | prājāpatyavrataṃ kuryādretoviṇmūtrabhojane || 82 ||
ผู้ใดฆ่าสิ่งมีชีวิตใดสิ่งหนึ่งในบรรดาที่กล่าวมา พึงอดอาหารสิบสองวัน และในกรณีบริโภคน้ำกาม อุจจาระ หรือปัสสาวะ พึงปฏิบัติพรตไถ่บาป “ปราชาปัตยะ” (Prājāpatya)
Narada (teaching prāyaścitta norms in a dharma-śāstra style passage)
Vrata: Prājāpatya-vrata
Primary Rasa: bhayanaka
Secondary Rasa: shanta
It frames moral injury and extreme impurity as obstacles to dharma, prescribing structured prāyaścitta (fasting and the Prājāpatya vow) to restore ritual and ethical order.
Indirectly: it emphasizes purification and self-restraint as prerequisites that steady the practitioner’s life, making worship and devotion disciplined rather than hypocritical or careless.
Kalpa (ritual procedure) and dharma-prayoga are implied—this is a rule-based prescription of expiation-vows (vrata) and fasting durations used in ritual law.