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Narada Purana — Purva Bhaga, Shloka 64

Sṛṣṭi-varṇana, Bhārata-khaṇḍa-mahātmya, and Jagad-bhūgola

Creation, Glory of Bhārata, and World Geography

एतेष्वन्यतमो विप्रमात्मानं नारभेत्तु यः । स एव दुष्कृतिर्मूढो नास्त्यन्योऽस्मादचेतनः ॥ ६४ ॥

eteṣvanyatamo vipramātmānaṃ nārabhettu yaḥ | sa eva duṣkṛtirmūḍho nāstyanyo'smādacetanaḥ || 64 ||

โอ พราหมณ์! ผู้ใดในบรรดาหนทางเหล่านี้ไม่ยอมตั้งตนปฏิบัติแม้สักข้อ ผู้นั้นแลเป็นผู้ทำบาป เป็นผู้หลงผิด; ไม่มีผู้ใดจะมืดบอดยิ่งกว่าเขา.

eteṣuamong these
eteṣu:
Nirdharana (Specification/निर्धारण)
TypeNoun
Rootetad (प्रातिपदिक)
FormMasculine, Locative (7th/सप्तमी), Plural
anyatamaḥany one (of many)
anyatamaḥ:
Visheshana (Adjective/विशेषण)
TypeAdjective
Rootanyatama (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular
vipramBrahmin/learned
vipram:
Visheshana (Adjective/विशेषण)
TypeAdjective
Rootvipra (प्रातिपदिक)
FormMasculine, Accusative (2nd/द्वितीया), Singular
ātmānamself
ātmānam:
Karma (Object/कर्म)
TypeNoun
Rootātman (प्रातिपदिक)
FormMasculine, Accusative (2nd/द्वितीया), Singular
nanot
na:
null
TypeIndeclinable
Rootna (अव्यय)
FormNegative Particle
ārabhetshould undertake/begin (uplifting)
ārabhet:
Kriya (Verb/क्रिया)
TypeVerb
Rootā-rabh (धातु)
FormVidhilin Lakara (Optative), Prathama Purusha (3rd), Singular
tubut/however
tu:
null
TypeIndeclinable
Roottu (अव्यय)
FormConjunction
yaḥwho
yaḥ:
Karta (Subject/कर्ता)
TypeNoun
Rootyad (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular
saḥhe
saḥ:
Karta (Subject/कर्ता)
TypeNoun
Roottad (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular
evaalone/indeed
eva:
null
TypeIndeclinable
Rooteva (अव्यय)
FormParticle
duṣkṛtiḥevil-doer
duṣkṛtiḥ:
Vidheya (Predicate/विधेय)
TypeNoun
Rootduṣkṛti (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular
mūḍhaḥdeluded/fool
mūḍhaḥ:
Vidheya (Predicate/विधेय)
TypeAdjective
Rootmūḍha (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular
nanot
na:
null
TypeIndeclinable
Rootna (अव्यय)
FormNegative Particle
astiis
asti:
Kriya (Verb/क्रिया)
TypeVerb
Rootas (धातु)
FormLat Lakara (Present), Prathama Purusha (3rd), Singular
anyaḥother
anyaḥ:
Karta (Subject/कर्ता)
TypeAdjective
Rootanya (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular
asmātthan him
asmāt:
Apadana (Ablative/अपादान)
TypeNoun
Rootidam (प्रातिपदिक)
FormMasculine, Ablative (5th/पञ्चमी), Singular
acetanaḥsenseless/unintelligent
acetanaḥ:
Visheshana (Adjective/विशेषण)
TypeAdjective
Rootacetana (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular

Sanatkumāra (in instruction to Nārada)

Vrata: none

Primary Rasa: raudra

Secondary Rasa: shanta

FAQs

It declares that spiritual knowledge is meaningful only when translated into sādhana—beginning and sustaining practice; refusing to undertake any discipline is portrayed as the height of delusion.

By stressing “beginning” (ārambha) of practice, it supports bhakti as lived devotion—taking up at least one concrete devotional discipline (such as nāma-japa, pūjā, vrata, or service) rather than remaining only in theory.

No single Vedāṅga is taught directly; the practical takeaway is the Vedāṅga spirit of disciplined application—learning must lead to implementation (e.g., correct observance of rules, recitation, and conduct), not mere intellectual display.