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Narada Purana — Purva Bhaga, Shloka 2

The Pañcarātra Vow (Haripañcaka Vrata): Observance from Śukla Ekādaśī to Pūrṇimā

नारीणां च नराणां च सर्वदुःखनिवारणम् । धर्मकामार्थमोक्षाणां निदानं मुनिसत्तम ॥ २ ॥

nārīṇāṃ ca narāṇāṃ ca sarvaduḥkhanivāraṇam | dharmakāmārthamokṣāṇāṃ nidānaṃ munisattama || 2 ||

โอ้มุนีผู้ประเสริฐ พรตนี้ขจัดทุกข์ทั้งปวงแก่สตรีและบุรุษ และเป็นเหตุให้บังเกิดธรรมะ กามะ อรรถะ และโมกษะ।

nārīṇāmof women
nārīṇām:
Sambandha (सम्बन्ध/Genitive)
TypeNoun
Rootnārī (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Genitive (षष्ठी/6), Plural (बहुवचन)
caand
ca:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction (समुच्चयबोधक अव्यय)
narāṇāmof men
narāṇām:
Sambandha (सम्बन्ध/Genitive)
TypeNoun
Rootnara (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Genitive (षष्ठी/6), Plural (बहुवचन)
caand
ca:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction (समुच्चयबोधक अव्यय)
sarva-duḥkha-nivāraṇamremoval of all suffering
sarva-duḥkha-nivāraṇam:
Karta (कर्ता)
TypeNoun
Rootsarva (प्रातिपदिक) + duḥkha (प्रातिपदिक) + nivāraṇa (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Nominative (प्रथमा/1), Singular (एकवचन); tatpuruṣa: sarvasya duḥkhasya nivāraṇam = remover of all sorrow
dharma-kāma-artha-mokṣāṇāmof dharma, desire, wealth, and liberation
dharma-kāma-artha-mokṣāṇām:
Sambandha (सम्बन्ध/Genitive)
TypeNoun
Rootdharma (प्रातिपदिक) + kāma (प्रातिपदिक) + artha (प्रातिपदिक) + mokṣa (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Genitive (षष्ठी/6), Plural (बहुवचन); itaretara-dvandva (इतरेतर-द्वन्द्व): dharmaś ca kāmaś cārthaś ca mokṣaś ca
nidānamcause, source
nidānam:
Karta (कर्ता)
TypeNoun
Rootnidāna (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Nominative (प्रथमा/1), Singular (एकवचन)
muni-sattamaO best of sages
muni-sattama:
Sambodhyā (सम्बोध्य)
TypeNoun
Rootmuni (प्रातिपदिक) + sattama (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Sambodhana (सम्बोधन), Singular (एकवचन); tatpuruṣa: munīnām sattamaḥ = best of sages

Sanatkumara (addressing Narada)

Vrata: Haripañcaka (implied by immediate context)

Primary Rasa: shanta

Secondary Rasa: bhakti

N
Narada
S
Sanatkumara

FAQs

It frames the teaching being discussed as universally beneficial—removing sorrow for all—and as the root-cause leading to the four puruṣārthas, culminating in mokṣa.

By presenting the teaching as the direct means to end suffering and generate dharma through mokṣa, it supports the Narada Purana’s broader emphasis that sustained devotion and right practice become the effective cause of life’s highest aims.

No specific Vedāṅga (like vyākaraṇa, jyotiṣa, or śikṣā) is taught in this verse; it is a purposive summary statement about outcomes—sorrow-removal and attainment of the four aims.