Dhvajāropaṇa and Dhvajāgopaṇa: Procedure, Stotra, and Phala (Merit) of Raising Viṣṇu’s Flag
नमस्ते पुण्डरीकाक्ष नमस्ते विश्वभावन । नमस्तेऽस्तु हृषीकेश महापुरुष पूर्वज ॥ २२ ॥
namaste puṇḍarīkākṣa namaste viśvabhāvana | namaste'stu hṛṣīkeśa mahāpuruṣa pūrvaja || 22 ||
ขอนอบน้อมแด่พระองค์ ผู้มีเนตรดุจดอกบัว; ขอนอบน้อมแด่พระองค์ ผู้ทรงอภิบาลสรรพโลก. ขอนอบน้อมแด่พระองค์ โอ หฤษีเกศะ—มหาบุรุษ ผู้เป็นบรรพกาลแรกเริ่ม
Narada
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: shanta
It centers devotion through nāma-stuti (salutation by divine epithets), affirming Vishnu as the cosmic sustainer (viśvabhāvana) and the primordial Supreme Person (mahāpuruṣa, pūrvaja), a foundation for bhakti leading toward moksha.
Bhakti is shown as reverent surrender expressed through repeated salutations and remembrance of Vishnu’s qualities—lotus-eyed beauty, lordship over the senses, and universal guardianship—training the mind to rest in the Lord.
Primarily Vyākaraṇa/semantic precision: the epithets (puṇḍarīkākṣa, viśvabhāvana, hṛṣīkeśa) function as meaningful nāmāni used in stotra and japa, emphasizing accurate usage of divine names rather than a ritual procedure.