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Narada Purana — Purva Bhaga, Shloka 14

Bhāgīratha’s Bringing of the Gaṅgā

यो वा को वापि भूपाल स्वकुलं शुभकर्मणा । उद्धर्तुकामस्तं विद्यान्नररूपधरं हरिम् ॥ १४ ॥

yo vā ko vāpi bhūpāla svakulaṃ śubhakarmaṇā | uddhartukāmastaṃ vidyānnararūpadharaṃ harim || 14 ||

ข้าแต่พระราชา ผู้ใดก็ตามปรารถนาจะยกและกอบกู้วงศ์ตระกูลของตนด้วยกรรมอันเป็นมงคล พึงรู้ผู้นั้นว่าเป็นพระหริ (พระวิษณุ) เอง ผู้ทรงรับรูปเป็นมนุษย์।

यःwho (he who)
यः:
Karta (कर्ता)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; सम्बन्धसूचक-सर्वनाम (relative pronoun)
वाor
वा:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootवा (अव्यय)
Formविकल्पार्थक-अव्यय (particle of alternative)
कःwho (which person)
कः:
Karta (कर्ता)
TypeNoun
Rootकिम् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; प्रश्नवाचक-सर्वनाम
वाor
वा:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootवा (अव्यय)
Formविकल्पार्थक-अव्यय
अपिeven/also
अपि:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootअपि (अव्यय)
Formसमुच्चय/अपि-कारार्थक-अव्यय (also/even)
भूपालO king
भूपाल:
Sambodhana (सम्बोधन)
TypeNoun
Rootभूपाल (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन (8th/Vocative), एकवचन
स्वकुलम्one's own lineage/family
स्वकुलम्:
Karma (कर्म)
TypeNoun
Rootस्व + कुल (प्रातिपदिक; समास)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; षष्ठी-तत्पुरुषः (स्वस्य कुलम्)
शुभकर्मणाby auspicious deed(s)
शुभकर्मणा:
Karana (करण)
TypeNoun
Rootशुभ + कर्मन् (प्रातिपदिक; समास)
Formनपुंसकलिङ्ग, तृतीया (3rd/Instrumental), एकवचन; कर्मधारयः (शुभं कर्म)
उद्धर्तुकामःdesiring to uplift/rescue
उद्धर्तुकामः:
Karta (कर्ता)
TypeAdjective
Rootउद्-√हृ (धातु) + तुमुन् (infinitive) + काम (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; तुमुनन्त-समासार्थक-विशेषण (उद्धर्तुं कामः = desirous to rescue)
तम्him
तम्:
Karma (कर्म)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; निर्देश-सर्वनाम
विद्यात्should know/recognize
विद्यात्:
Kriya (क्रिया)
TypeVerb
Root√विद् (धातु)
Formविधिलिङ् (Optative), परस्मैपद, प्रथमपुरुष (3rd person), एकवचन
नररूपधरम्bearing human form
नररूपधरम्:
Visheshana (विशेषण)
TypeAdjective
Rootनर + रूप + धर (प्रातिपदिक; समास)
Formपुंलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; षष्ठी-तत्पुरुषः (नरस्य रूपं धरति)
हरिम्Hari (Vishnu)
हरिम्:
Karma (कर्म)
TypeNoun
Rootहरि (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/Accusative), एकवचन

Sanatkumara

Vrata: none

Primary Rasa: bhakti

Secondary Rasa: shanta

H
Hari (Vishnu)

FAQs

It teaches that sincere righteous conduct aimed at uplifting one’s lineage is ultimately empowered by Hari; the truly liberating uplift comes from recognizing Vishnu’s presence and grace even when He appears in human form.

By directing the king to “know” (vidyāt) Hari behind the beneficent agent, it emphasizes bhakti as recognition and surrender to Vishnu as the real doer and savior, with good deeds becoming offerings aligned to Him.

No specific Vedanga (like Vyākaraṇa or Jyotiṣa) is taught in this verse; the practical takeaway is dharmic śubha-karma (meritorious action) oriented toward Vishnu as the means for kula-uddhāra.