Pāpa-bheda, Naraka-yātanā, Mahāpātaka-vicāra, Atonement Limits, Daśa-vidhā Bhakti, and Gaṅgā as Final Remedy
सालोक्यादि पदं यस्तु समुद्दिश्यार्चयेद्धरिम् । सा राजस्युत्तमा भक्तिः कीर्तिता पृथिवीपते ॥ १४५ ॥
sālokyādi padaṃ yastu samuddiśyārcayeddharim | sā rājasyuttamā bhaktiḥ kīrtitā pṛthivīpate || 145 ||
ข้าแต่เจ้าแห่งแผ่นดิน ภักติที่ยกย่องว่าสูงสุดในฝ่ายราจสะ คือเมื่อผู้ใดบูชาพระหริโดยมุ่งหวังสาลกยะและฐานะอื่น ๆ
Sanatkumara (teaching Narada; addressing the king as 'pṛthivīpati')
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: adbhuta
It ranks a king’s best devotion as worship of Hari with a liberation-oriented intention—seeking divine states like sālokya—showing that even worldly rulers should aim beyond earthly power toward Vishnu-centered moksha.
It presents bhakti as purposeful worship of Hari, where the devotee’s goal is communion with Vishnu (sālokya and related muktis), emphasizing devotion as a direct means to transcendence rather than merely worldly benefit.
Ritual application is implied through “arcayet” (proper worship), pointing to correct performance and recitation—areas supported by Vedanga disciplines like Kalpa (ritual procedure) and Vyakarana (accurate wording in mantra and praise).