Dharmopadeśa-Śānti: Rules of Impurity, Expiations, and Ancestor Rites
इष्टेन लभते स्वर्गं मोक्षं पूर्त्तेन चान्पुयात् । वित्तक्षेपो भवेदिष्टं तडागं पूर्त्तमुच्यते ॥ ६५ ॥
iṣṭena labhate svargaṃ mokṣaṃ pūrttena cānpuyāt | vittakṣepo bhavediṣṭaṃ taḍāgaṃ pūrttamucyate || 65 ||
ด้วย “อิษฏะ” ย่อมได้สวรรค์; ด้วย “ปูรตะ” อาจบรรลุโมกษะได้. การใช้ทรัพย์เพื่อยัญและบูชาเรียกว่า “อิษฏะ”; ส่วนการสร้างสระน้ำ (ตทาคะ) เรียกว่า “ปูรตะ”.
Sanatkumara (teaching Narada)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: adbhuta
It distinguishes two classical streams of merit—iṣṭa (ritual/sacrificial worship) and pūrta (charity and public-benefit works)—and assigns their fruits: svarga through iṣṭa and the higher aim of moksha through pūrta.
It frames devotion in practical dharma: worship and offerings (iṣṭa) are devotional acts, while compassionate service like creating water resources (pūrta) expresses devotion through loka-saṅgraha (welfare of beings), which is presented as conducive to liberation.
Ritual classification and dharma-śāstric terminology are emphasized: the verse defines technical categories of karma (iṣṭa vs pūrta) used in Vedic ritual and merit-accounting discussions rather than a specific Vedanga like Jyotiṣa.