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Narada Purana — Purva Bhaga, Shloka 73

Śuka’s Yoga-ascent, the Echo of ‘Bhoḥ’, and the Vaikuṇṭha Vision

स तप्यति तपस्त्वद्य पर्वते गंधमादने । त्वद्वियोगेन खिन्नात्मा तं प्रसादय मत्प्रियम् ॥ ७३ ॥

sa tapyati tapastvadya parvate gaṃdhamādane | tvadviyogena khinnātmā taṃ prasādaya matpriyam || 73 ||

เขายังบำเพ็ญตบะอยู่ ณ เขาคันธมาทนะในบัดนี้ ด้วยความพลัดพรากจากท่าน ใจเขาเศร้าหมอง ดังนั้นโปรดเมตตาเขาผู้เป็นที่รักของเราเถิด।

सःhe
सः:
Karta (कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; सर्वनाम
तप्यतिperforms austerity / is heated
तप्यति:
Kriya (क्रिया)
TypeVerb
Rootतप् (धातु)
Formलट्-लकार (present), प्रथम-पुरुष, एकवचन; परस्मैपद
तपःausterity
तपः:
Karma (कर्म)
TypeNoun
Rootतपस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन
त्वत्your
त्वत्:
Sambandha (सम्बन्ध)
TypeNoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी-सम्बन्धे (genitive sense) ‘of you’; अव्ययवत् प्रयोग (pronominal stem used in compounds/elliptic)
अद्यtoday/now
अद्य:
Adhikarana (अधिकरण)
TypeIndeclinable
Rootअद्य (अव्यय)
Formकाल-अव्यय (time adverb)
पर्वतेon the mountain
पर्वते:
Adhikarana (अधिकरण)
TypeNoun
Rootपर्वत (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी-विभक्ति (locative), एकवचन
गन्धमादनेat Gandhamādana (mountain)
गन्धमादने:
Adhikarana (अधिकरण)
TypeNoun
Rootगन्ध + मादन (प्रातिपदिक)
Formतत्पुरुष-समास (षष्ठी/कर्मधारय-प्राय): ‘gandha’ + ‘mādana’; पुंलिङ्ग, सप्तमी, एकवचन; पर्वत-विशेषण (name)
त्वत्your
त्वत्:
Sambandha (सम्बन्ध)
TypeNoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी-सम्बन्धे (genitive sense) ‘of you’; समासपूर्वपद-रूप
वियोगेनby separation
वियोगेन:
Karana/Hetu (करण/हेतु)
TypeNoun
Rootवियोग (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति (instrumental), एकवचन
खिन्नात्माwith a dejected heart
खिन्नात्मा:
Karta (कर्ता)
TypeAdjective
Rootखिन्न + आत्मन् (प्रातिपदिक)
Formकर्मधारय-समास; पुंलिङ्ग, प्रथमा, एकवचन; विशेषण: ‘dejected-souled’
तम्him
तम्:
Karma (कर्म)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन; सर्वनाम
प्रसादयplease (him)
प्रसादय:
Kriya (क्रिया)
TypeVerb
Rootप्र-√सद् (धातु)
Formलोट्-लकार (imperative), मध्यम-पुरुष, एकवचन; परस्मैपद; causative sense in usage: ‘make pleased’
मत्प्रियम्my beloved (one)
मत्प्रियम्:
Karma (कर्म)
TypeNoun
Rootमत् + प्रिय (प्रातिपदिक)
Formतत्पुरुष-समास (षष्ठी): ‘my’ + ‘dear’; पुंलिङ्ग, द्वितीया, एकवचन; तम्-विशेषण

Sanatkumara (addressing Narada in the Narada–Sanatkumara dialogue context of Moksha Dharma)

Vrata: none

Primary Rasa: karuna

Secondary Rasa: bhakti

G
Gandhamadana
N
Narada

FAQs

It highlights that sincere tapas performed in a sacred place, intensified by the anguish of separation (viraha), becomes a powerful spiritual force—and that showing grace to a devoted seeker is itself a dharmic act leading toward moksha.

The verse frames devotion through viraha-bhakti: the devotee’s longing due to separation becomes the fuel for sustained austerity, and divine (or saintly) compassion is requested to relieve the devotee and fulfill devotion.

No specific Vedanga technique is taught in this line; the practical takeaway is dharmic conduct in tapas—choosing a sacred kshetra (like Gandhamadana) and maintaining disciplined austerity as a supportive limb (aṅga) of bhakti and moksha-sadhana.