Śokanivāraṇa: Non-brooding, Impermanence, Contentment, and Śuka’s Renunciation
यो यदिच्छेद्यथाकामं कामानां तत्तदाप्नुयात् । यदि स्यान्न पराधीनं पुरुषस्य क्रियाफलम् ॥ २१ ॥
yo yadicchedyathākāmaṃ kāmānāṃ tattadāpnuyāt | yadi syānna parādhīnaṃ puruṣasya kriyāphalam || 21 ||
หากผลแห่งการกระทำของมนุษย์ไม่ขึ้นต่อสิ่งอื่นใดแล้ว ผู้ใดปรารถนาสิ่งใดตามใจ ก็ย่อมได้สิ่งนั้นเองในบรรดาสิ่งที่ปรารถนา
Sanatkumara (teaching Narada in the Moksha-Dharma dialogue)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: none
It highlights that outcomes are not fully under individual control; this insight reduces ego and attachment to results, supporting the Moksha-Dharma emphasis on inner freedom and equanimity.
By showing that results are not merely “as we wish,” it encourages surrender of outcomes (phala-tyāga) and reliance on the higher order upheld by the Divine—an attitude central to mature Vishnu Bhakti.
It implicitly supports Dharmic praxis in Kalpa (ritual discipline): correct effort is required, yet results depend on multiple conditions (including time, place, purity, and unseen factors), so one should perform duties without insisting on immediate, desired outcomes.