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Narada Purana — Purva Bhaga, Shloka 69

Śuka’s Origin, Mastery of Śāstra, and Testing at Janaka’s Court

निषसादासने पुण्ये तमेवार्थं व्यचिंतयत् । पूर्वरात्रे तु तत्रासौ भूत्वा ध्यानपरायणः ॥ ६९ ॥

niṣasādāsane puṇye tamevārthaṃ vyaciṃtayat | pūrvarātre tu tatrāsau bhūtvā dhyānaparāyaṇaḥ || 69 ||

ท่านนั่งลงบนอาสนะอันเป็นมงคล แล้วใคร่ครวญแต่ความมุ่งหมายเดียวกันนั้น ในยามต้นแห่งราตรี ท่านอยู่ที่นั่นและมุ่งมั่นในสมาธิอย่างยิ่ง

निषसादhe sat down
निषसाद:
Kriya (क्रिया)
TypeVerb
Rootनि-षद् (धातु)
Formलिट् (Perfect/परोक्षभूत), प्रथमपुरुष, एकवचन; परस्मैपद; उपसर्ग: नि-
आसनेon the seat
आसने:
Adhikarana (अधिकरण)
TypeNoun
Rootआसन (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (अधिकरण), एकवचन
पुण्येholy/sacred
पुण्ये:
Adhikarana (अधिकरण)
TypeAdjective
Rootपुण्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी, एकवचन; विशेषण (qualifying ‘आसने’)
तम्that
तम्:
Karma (कर्म)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन; सर्वनाम
एवindeed/only
एव:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootएव (अव्यय)
Formअवधारणार्थक अव्यय (emphasis)
अर्थम्meaning/goal/matter
अर्थम्:
Karma (कर्म)
TypeNoun
Rootअर्थ (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन
व्यचिन्तयत्he contemplated
व्यचिन्तयत्:
Kriya (क्रिया)
TypeVerb
Rootवि-चिन्त् (धातु)
Formलङ् (Imperfect/अनद्यतनभूत), प्रथमपुरुष, एकवचन; परस्मैपद; उपसर्ग: वि-
पूर्व-रात्रेin the first part of the night
पूर्व-रात्रे:
Adhikarana (अधिकरण)
TypeNoun
Rootपूर्व (प्रातिपदिक) + रात्रि (प्रातिपदिक)
Formस्त्रीलिङ्ग, सप्तमी (अधिकरण), एकवचन; कालाधिकरण (time-locative)
तुand/but
तु:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootतु (अव्यय)
Formविशेष/विरोधार्थक अव्यय (particle)
तत्रthere
तत्र:
Adhikarana (अधिकरण)
TypeIndeclinable
Rootतत्र (अव्यय)
Formदेशवाचक अव्यय (locative adverb)
असौhe (that one)
असौ:
Karta (कर्ता)
TypeNoun
Rootअसद्/अदस् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; सर्वनाम
भूत्वाhaving become
भूत्वा:
Purvakala-kriya (पूर्वकालक्रिया)
TypeVerb
Rootभू (धातु)
Formक्त्वान्त (absolutive/gerund), अव्यय; पूर्वक्रिया
ध्यान-परायणःdevoted to meditation
ध्यान-परायणः:
Karta (कर्ता)
TypeAdjective
Rootध्यान (प्रातिपदिक) + परायण (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; विशेषण (devoted to meditation)

Narada (within the Narada–Sanatkumara dialogue frame)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: none

FAQs

It highlights ekāgratā (single-pointedness): choosing a pure seat and holding one aim in mind, then sustaining dhyāna through the early night—an archetypal Moksha-Dharma discipline.

By insisting on exclusive remembrance—“that alone”—it mirrors bhakti’s ananya-bhāva (undivided dedication), where the practitioner withdraws from distractions and abides in steady contemplation of the chosen divine goal.

Not a technical Vedanga lesson; the practical takeaway is sādhana-vidhi: choosing a puṇya āsana and observing a disciplined time (the first watch of night) to stabilize mind and meditation.