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Narada Purana — Purva Bhaga, Shloka 79

Jyotiṣa-saṅgraha: Varga-vibhāga, Bala-nirṇaya, Garbha-phala, Āyuḥ-gaṇanā

अग्निहोत्रगृहे जीवोऽर्को भूषाभरणे गृहे । शिल्पालये बुधो जन्म कुर्याद्बलसमन्वितः ॥ ७९ ॥

agnihotragṛhe jīvo'rko bhūṣābharaṇe gṛhe | śilpālaye budho janma kuryādbalasamanvitaḥ || 79 ||

ในเรือนที่รักษาอัคนิโหตรไว้ พฤหัส (คุรุ) มีกำลัง; ในเรือนแห่งเครื่องประดับและการตกแต่ง อาทิตย์มีกำลัง; และในเรือนแห่งศิลปะช่างฝีมือ พุธมีกำลังตั้งแต่กำเนิด ประทานความสามารถ.

agnihotragṛhein the house of fire sacrifice
agnihotragṛhe:
Adhikarana (Location/अधिकरण)
TypeNoun
Rootagnihotragṛha (प्रातिपदिक)
FormLocative, Singular, Neuter
jīvaḥJupiter
jīvaḥ:
Karta (Subject/कर्ता)
TypeNoun
Rootjīva (प्रातिपदिक)
FormNominative, Singular, Masculine
arkaḥSun
arkaḥ:
Karta (Subject/कर्ता)
TypeNoun
Rootarka (प्रातिपदिक)
FormNominative, Singular, Masculine
bhūṣābharaṇedecorated with ornaments
bhūṣābharaṇe:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootbhūṣābharaṇa (प्रातिपदिक)
FormLocative, Singular, Neuter
gṛhein the house
gṛhe:
Adhikarana (Location/अधिकरण)
TypeNoun
Rootgṛha (प्रातिपदिक)
FormLocative, Singular, Neuter
śilpālayein a workshop/house of arts
śilpālaye:
Adhikarana (Location/अधिकरण)
TypeNoun
Rootśilpālaya (प्रातिपदिक)
FormLocative, Singular, Neuter
budhaḥMercury
budhaḥ:
Karta (Subject/कर्ता)
TypeNoun
Rootbudha (प्रातिपदिक)
FormNominative, Singular, Masculine
janmabirth
janma:
Karma (Object/कर्म)
TypeNoun
Rootjanman (प्रातिपदिक)
FormAccusative, Singular, Neuter
kuryātshould cause/make
kuryāt:
Kriya (Action/क्रिया)
TypeVerb
Rootkṛ (धातु)
FormVidhi-Lin (Optative), Parasmaipada, 3rd Person, Singular
balasamanvitaḥendowed with strength
balasamanvitaḥ:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootbalasamanvita (प्रातिपदिक)
FormNominative, Singular, Masculine

Sanatkumara (teaching Narada in a Moksha-Dharma context with Jyotiṣa-style correlations)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: bhakti

J
Jupiter (Jīva/Bṛhaspati)
S
Sun (Arka)
M
Mercury (Budha)
A
Agnihotra

FAQs

It links everyday household orientation (ritual fire, aesthetic luxury, or craftsmanship) with the strengthening of specific grahas, implying that dharmic habits and environments shape both inner disposition and karmic outcomes.

Indirectly, it suggests that disciplined dharmic living—especially Vedic rites like Agnihotra—purifies the home and supports sattva, which becomes a stable foundation for Vishnu-bhakti and moksha-oriented life.

Jyotiṣa (Vedāṅga astrology): the verse uses graha-terms (Jīva, Arka, Budha) and the idea of bala (planetary strength) to show how conduct and setting correlate with astrological indications.