Anūcāna (True Learning), the Vedāṅgas, and Śikṣā: Svara, Sāmavedic Chant, and Gandharva Theory
सांगान्वेदान्गुरोर्यस्तु समधीते द्विजोत्तमः । सोऽनूचानः प्रभवति नान्यथा ग्रंथकोटिभिः ॥ १२ ॥
sāṃgānvedānguroryastu samadhīte dvijottamaḥ | so'nūcānaḥ prabhavati nānyathā graṃthakoṭibhiḥ || 12 ||
ผู้เป็นทวิชผู้ประเสริฐที่ศึกษาเวทพร้อมเวทางคะจากครูด้วยความเพียร ย่อมเป็นอนูจานะโดยแท้; หาใช่ได้ด้วยการอ่านคัมภีร์นับโกฏิไม่
Sanatkumāra (teaching Nārada in Mokṣa-dharma context)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: vira
It asserts that authentic spiritual and scriptural mastery arises through disciplined study of the Vedas along with the Vedāṅgas under a living guru, not through mere accumulation of texts.
By emphasizing the guru and correct śāstra-understanding, it safeguards devotion from becoming sentimental or misguided—true bhakti is strengthened when grounded in properly learned Vedic and dharmic knowledge.
It points to learning the Vedas “with their limbs,” i.e., Vedāṅgas such as Śikṣā (phonetics), Vyākaraṇa (grammar), Chandas (meter), Nirukta (etymology), Jyotiṣa (Vedic astronomy/astrology), and Kalpa (ritual procedure).