Narada Purana — Purva Bhaga, Shloka 82

योगस्वरूप-धारणा-समाधि-वर्णनम् (केशिध्वजोपदेशः)

Devanagari script

एतत्ते कथितं सर्वं यन्मां त्वं परिपृष्टवान् । तापत्रयचिकित्सार्थं किमन्यत्कथयामि ते ॥ ८२ ॥

Transliteration

etatte kathitaṃ sarvaṃ yanmāṃ tvaṃ paripṛṣṭavān | tāpatrayacikitsārthaṃ kimanyatkathayāmi te || 82 ||

Translation

สิ่งที่ท่านได้ไต่ถามข้าพเจ้า ข้าพเจ้าได้กล่าวแก่ท่านครบถ้วนแล้ว เพื่อการเยียวยาไตรตาปะนี้ ข้าพเจ้าจะกล่าวสิ่งใดเพิ่มเติมอีกเล่า

Word by Word

• etat: this
• etat: Karma (कर्म/Object)
• Type: Noun
• Root: etad (सर्वनाम-प्रातिपदिक)
• Form: नपुंसकलिङ्ग, प्रथमा/द्वितीया (Nom/Acc), एकवचन

• te: to you
• te: Sampradāna (सम्प्रदान/Recipient)
• Type: Noun
• Root: tvad (सर्वनाम-प्रातिपदिक)
• Form: चतुर्थी (4th/Dative) एकवचन (to you) / षष्ठी (6th/Genitive) एकवचन (of you); अत्र प्रयोजनम्: सम्प्रदान (to you)

• kathitam: told, narrated
• kathitam: Viśeṣaṇa (विशेषण/Qualifier of etat)
• Type: Adjective
• Root: kathita (कृदन्त; √kath, PPP)
• Form: नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; भूतकर्मणि कृदन्त (PPP)

• sarvam: all, entire
• sarvam: Viśeṣaṇa (विशेषण/Qualifier of etat)
• Type: Adjective
• Root: sarva (प्रातिपदिक)
• Form: नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; समस्त-विशेषणम्

• yat: which
• yat: Karma (कर्म/Object)
• Type: Noun
• Root: yad (सर्वनाम-प्रातिपदिक)
• Form: नपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; सम्बन्धसूचक (relative pronoun)

• mām: me
• mām: Karma (कर्म/Object)
• Type: Noun
• Root: asmad (सर्वनाम-प्रातिपदिक)
• Form: द्वितीया (2nd/Accusative), एकवचन

• tvam: you
• tvam: Karta (कर्ता/Subject)
• Type: Noun
• Root: yusmad (सर्वनाम-प्रातिपदिक)
• Form: प्रथमा (1st/Nominative), एकवचन

• paripṛṣṭavān: (you) have asked
• paripṛṣṭavān: Kriyā (क्रिया/Predicative participle)
• Type: Verb
• Root: pari-√prach (धातु) + -tavat (कृदन्त)
• Form: कृदन्त (क्तवतुँ/Perfect participle), पुंलिङ्ग, प्रथमा, एकवचन; कर्तरि प्रयोगः = ‘having asked’

• tāpa-traya-cikitsā-artham: for the treatment of the threefold suffering
• tāpa-traya-cikitsā-artham: Prayojana (प्रयोजन/Goal)
• Type: Noun
• Root: tāpa (प्रातिपदिक) + traya (प्रातिपदिक) + cikitsā (प्रातिपदिक) + artha (प्रातिपदिक)
• Form: नपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; बहुपद-तत्पुरुषः = ‘तापत्रयस्य चिकित्सा’ + ‘अर्थ’ (purpose)

• kim: what?
• kim: Karma (कर्म/Object)
• Type: Noun
• Root: kim (सर्वनाम-प्रातिपदिक)
• Form: नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; प्रश्नवाचक

• anyat: other
• anyat: Viśeṣaṇa (विशेषण/Qualifier of kim)
• Type: Adjective
• Root: anya (प्रातिपदिक)
• Form: नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; ‘other’

• kathayāmi: shall I tell, do I narrate
• kathayāmi: Kriyā (क्रिया/Verb)
• Type: Verb
• Root: kath (धातु)
• Form: लट् (Present), उत्तमपुरुष (1st person), एकवचन; परस्मैपद

• te: to you
• te: Sampradāna (सम्प्रदान/Recipient)
• Type: Noun
• Root: tvad (सर्वनाम-प्रातिपदिक)
• Form: चतुर्थी (4th/Dative), एकवचन

Speaker

Sanatkumara (teaching Narada in the Moksha-dharma context)

Vrata Kalpa

Vrata: none

Verse Rasa

Primary Rasa: shanta (peace)

Secondary Rasa: none

Characters & Entities

• Narada

FAQs

What is the spiritual significance of this verse in Narada Purana?

It marks the completion of the instruction meant to remove tapatraya (the threefold sufferings), implying that right knowledge and guidance are sufficient when the inquiry has been fully answered.

How does this verse explain the path of devotion (Bhakti)?

Indirectly, it frames the teaching as a complete remedy for suffering—typically fulfilled in Narada Purana through turning the mind toward the highest refuge (often Vishnu-bhakti), after which “nothing more” remains essential for relief.

What practical Vedic knowledge (Vedanga) is highlighted here?

No specific Vedanga (like Vyakarana, Jyotisha, or Kalpa) is taught in this verse; it functions as a concluding statement that the remedial instruction for tapatraya is complete.