योगस्वरूप-धारणा-समाधि-वर्णनम् (केशिध्वजोपदेशः)
ममेति यन्मया प्रोक्तमसदेतन्न चान्यथा । नरेन्द्र गदितुं शक्यमपि विज्ञेयवेदिभिः ॥ ७४ ॥
mameti yanmayā proktamasadetanna cānyathā | narendra gadituṃ śakyamapi vijñeyavedibhiḥ || 74 ||
คำว่า “ของเรา” ที่เรากล่าวไว้นั้นเป็นสิ่งไม่จริง และมิอาจเป็นอย่างอื่นได้ โอ้ราชาแห่งมนุษย์ แม้ผู้ชำนาญในสิ่งพึงรู้ก็ไม่อาจกล่าวสิ่งนั้นว่าเป็นสัจจะสูงสุดได้
Sanatkumara (teaching Narada; addressed to a king as ‘narendra’ within the discourse)
Vrata: none
Primary Rasa: shanta (peace)
Secondary Rasa: none
It negates “mine-ness” (mamatā) as ultimately unreal, pointing to liberation through non-attachment and the dropping of possessive identity.
By rejecting possessiveness, the heart becomes fit for surrender—offering everything to the Lord rather than clinging to “mine,” which supports pure, non-selfish bhakti.
No specific Vedanga (like Vyākaraṇa, Jyotiṣa, or Kalpa) is taught here; the takeaway is philosophical discernment (viveka) applied to ownership and ego.