Threefold Suffering, Twofold Knowledge, and the Definition of Bhagavān (Vāsudeva); Prelude to Keśidhvaja–Janaka Yoga
आप्यायते यदि ततः पुंसो गर्वोऽत्र किंकृतः । अनेकजन्मसाहस्त्रं ससारपदवीं व्रजन् ॥ ९४ ॥
āpyāyate yadi tataḥ puṃso garvo'tra kiṃkṛtaḥ | anekajanmasāhastraṃ sasārapadavīṃ vrajan || 94 ||
แม้ผู้คนจะรุ่งเรืองมั่งคั่ง ก็มีเหตุใดให้ทะนงเล่า? เพราะเขาได้เร่ร่อนบนหนทางแห่งสังสารวัฏตลอดพันพันชาติ
Sanatkumara (teaching Narada in Moksha-Dharma context)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: karuna
It dismantles garva (ego) by reminding the seeker that worldly gain is temporary, while the jīva has already wandered through countless births—thus humility and vairāgya are essential for mokṣa.
Bhakti matures through humility; by rejecting pride born of prosperity, the devotee becomes fit for sincere surrender and steady remembrance of the Lord rather than self-glorification.
No specific Vedāṅga (like Vyākaraṇa or Jyotiṣa) is taught in this verse; the practical takeaway is ethical discipline—checking garva as part of sādhana within Moksha-Dharma.