Threefold Suffering, Twofold Knowledge, and the Definition of Bhagavān (Vāsudeva); Prelude to Keśidhvaja–Janaka Yoga
खांडिक्यं जनकं प्राह पृष्टः केशिध्वजः पुरा । नामव्याख्यामनंतस्य वासुदेवस्य तत्त्वतः ॥ २४ ॥
khāṃḍikyaṃ janakaṃ prāha pṛṣṭaḥ keśidhvajaḥ purā | nāmavyākhyāmanaṃtasya vāsudevasya tattvataḥ || 24 ||
กาลก่อน เมื่อถูกถาม เคศิธวชะได้กล่าวแก่ขาณฑิกยะชนก อธิบายโดยแท้จริงถึงความหมายแห่งพระนามของอนันตะ คือ “วาสุเทวะ”
Narrator (Purana voice) referencing an earlier dialogue of Keśidhvaja addressing Janaka
Vrata: none
Primary Rasa: shanta
Secondary Rasa: none
It frames Vāsudeva as Ananta (the Infinite) and introduces nāma-vyākhyā—understanding the Lord’s Name “in truth” (tattvataḥ) as a direct support for mokṣa-oriented contemplation.
By emphasizing explanation of the divine Name, it points to bhakti grounded in right understanding—hearing and reflecting on Vāsudeva’s nāma with tattva-jñāna rather than mere repetition.
The verse specifically foregrounds nāma-vyākhyā (name-interpretation), aligning most closely with Vyākaraṇa/Nirukta-style meaning-analysis, used to deepen devotional and philosophical clarity.