Previous Verse
Next Verse

Narada Purana — Purva Bhaga, Shloka 99

Jīva–Ātman Inquiry; Kṣetrajña Doctrine; Karma-based Varṇa; Four Āśramas and Sannyāsa Discipline

तपसश्च सुतप्तस्य स्वाध्यायस्य हुतस्य च । हुतेन शाम्यते पापं स्वाध्याये शांतिरुत्तमा ॥ ९९ ॥

tapasaśca sutaptasya svādhyāyasya hutasya ca | hutena śāmyate pāpaṃ svādhyāye śāṃtiruttamā || 99 ||

ด้วยตบะที่บำเพ็ญอย่างเข้มข้น ด้วยสวาธยายะ และด้วยการบูชาโหมะในไฟ: การโหมะทำให้บาปสงบลง และสวาธยายะนำไปสู่ความสงบอันประเสริฐยิ่ง

tapasaḥof austerity
tapasaḥ:
Sambandha (सम्बन्ध/Genitive)
TypeNoun
Roottapas (प्रातिपदिक)
Formनपुंसकलिङ्ग, षष्ठी, एकवचन
caand
ca:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
Formअव्यय; समुच्चय
su-taptasyawell-performed; well-heated (austerity)
su-taptasya:
Sambandha (सम्बन्ध)
TypeAdjective
Rootsu + tapta (कृदन्त; tap धातु)
Formअव्ययीभाव (‘सु’ उपसर्गार्थे) + क्त ‘तप्त’; नपुंसक/पुं, षष्ठी, एकवचन; विशेषण (tapasaḥ)
svādhyāyasyaof self-study (Vedic recitation)
svādhyāyasya:
Sambandha (सम्बन्ध/Genitive)
TypeNoun
Rootsvādhyāya (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी, एकवचन
hutasyaof the offering; of what is sacrificed
hutasya:
Sambandha (सम्बन्ध)
TypeAdjective
Roothuta (कृदन्त; hu धातु)
Formhu (धातु) क्त; नपुंसक/पुं, षष्ठी, एकवचन; विशेषण (svādhyāyasya / or implied yajñasya)
caand
ca:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
Formअव्यय; समुच्चय
hutenaby the oblation; by sacrifice
hutena:
Karana (करण)
TypeNoun
Roothuta (कृदन्त; hu धातु)
Formhu (धातु) क्त; नपुंसकलिङ्ग, तृतीया, एकवचन
śāmyateis pacified; is extinguished
śāmyate:
Kriya (क्रिया)
TypeVerb
Rootśam (धातु)
Formलट्, प्रथमपुरुष, एकवचन; कर्मणि (Passive)
pāpamsin
pāpam:
Karta (कर्ता; in passive)
TypeNoun
Rootpāpa (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा, एकवचन (कर्मणि प्रयोगे कर्तृस्थानी)
svādhyāyein self-study
svādhyāye:
Adhikarana (अधिकरण)
TypeNoun
Rootsvādhyāya (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी, एकवचन
śāntiḥpeace; tranquility
śāntiḥ:
Karta (कर्ता)
TypeNoun
Rootśānti (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन
uttamāsupreme; excellent
uttamā:
Visheshana (विशेषण)
TypeAdjective
Rootuttama (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; विशेषण (śāntiḥ)

Sanatkumara (teaching Narada)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: bhakti

FAQs

It distinguishes the fruits of three purifying disciplines: homa specifically pacifies pāpa (sin), while svādhyāya culminates in the highest inner peace (śānti), with tapas supporting both as disciplined effort.

Though framed as moksha-dharma and purification, it supports bhakti indirectly: a purified mind (through homa and tapas) and a steady, scripture-saturated intellect (through svādhyāya) become fit for sustained remembrance and worship of the Lord.

Svādhyāya implies disciplined Vedic recitation and study, which practically relies on Śikṣā (phonetics) for correct chanting and Vyākaraṇa (grammar) for accurate understanding; homa points to correct ritual procedure aligned with Kalpa (ritual manuals).