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Narada Purana — Purva Bhaga, Shloka 59

Jīva–Ātman Inquiry; Kṣetrajña Doctrine; Karma-based Varṇa; Four Āśramas and Sannyāsa Discipline

र्हिसानृतपरा लुब्धाः सर्वकर्मोपजीविनः । कृष्णाः शौचपारिभ्राष्टास्ते द्विजाः शूद्रतां गताः ॥ ५९ ॥

rhisānṛtaparā lubdhāḥ sarvakarmopajīvinaḥ | kṛṣṇāḥ śaucapāribhrāṣṭāste dvijāḥ śūdratāṃ gatāḥ || 59 ||

ผู้ที่หมกมุ่นในความรุนแรงและความเท็จ โลภมาก เลี้ยงชีพด้วยงานทุกชนิด มีความมืดมัวในความประพฤติ และเสื่อมจากความสะอาดบริสุทธิ์—ทวิชเหล่านั้นย่อมตกสู่ภาวะแห่งศูทร

हिंसाviolence
हिंसा:
समासाङ्ग (Compound member)
TypeNoun
Rootहिंसा (प्रातिपदिक)
Formस्त्रीलिङ्ग (Feminine), प्रातिपदिक-रूप (as compound member)
अनृतfalsehood
अनृत:
समासाङ्ग (Compound member)
TypeNoun
Rootअनृत (प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), प्रातिपदिक-रूप (as compound member)
पराःdevoted to
पराः:
विशेषण (Qualifier/विशेषण)
TypeAdjective
Rootपर (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), प्रथमा-विभक्ति (Nominative/1st), बहुवचन (Plural)
हिंसानृतपराःdevoted to violence and untruth
हिंसानृतपराः:
विशेषण (Qualifier/विशेषण)
TypeAdjective
Rootहिंसा + अनृत + पर (प्रातिपदिक)
Formतत्पुरुष-समास (Determinative: ‘devoted to violence and falsehood’); पुंलिङ्ग, प्रथमा, बहुवचन
लुब्धाःgreedy
लुब्धाः:
विशेषण (Qualifier/विशेषण)
TypeAdjective
Rootलुब्ध (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन
सर्वकर्मall work (any occupation)
सर्वकर्म:
समासाङ्ग (Compound member)
TypeNoun
Rootसर्व + कर्मन् (प्रातिपदिक)
Formकर्मधारय-समास (‘all kinds of work’); समासाङ्ग (compound member)
उपजीविनःthose who subsist by
उपजीविनः:
विशेषणार्थ-नाम (Predicative descriptor)
TypeNoun
Rootउपजीविन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन
सर्वकर्मोपजीविनःliving by any kind of work
सर्वकर्मोपजीविनः:
विशेषणार्थ-नाम (Predicative descriptor)
TypeNoun
Rootसर्वकर्म (समास) + उपजीविन् (प्रातिपदिक)
Formतत्पुरुष-समास (Determinative: ‘living by all sorts of work’); पुंलिङ्ग, प्रथमा, बहुवचन
कृष्णाःdark/black
कृष्णाः:
विशेषण (Qualifier/विशेषण)
TypeAdjective
Rootकृष्ण (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन
शौचpurity, cleanliness
शौच:
समासाङ्ग (Compound member)
TypeNoun
Rootशौच (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रातिपदिक-रूप (as compound member)
पारिभ्राष्टाःfallen away, deviated
पारिभ्राष्टाः:
विशेषण (Qualifier/विशेषण)
TypeAdjective
Rootपरि-भ्रंश् (धातु)
Formभूतकृदन्त (Past participle, क्त) from परि+भ्रंश्; पुंलिङ्ग, प्रथमा, बहुवचन
शौचपारिभ्राष्टाःdeviated from cleanliness/purity
शौचपारिभ्राष्टाः:
विशेषण (Qualifier/विशेषण)
TypeAdjective
Rootशौच (प्रातिपदिक) + पारिभ्राष्ट (कृदन्त; √भ्रंश्)
Formतत्पुरुष-समास (Determinative: ‘fallen from purity’); पुंलिङ्ग, प्रथमा, बहुवचन
तेthey
ते:
कर्ता (Subject/कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम, पुंलिङ्ग, प्रथमा, बहुवचन
द्विजाःtwice-born
द्विजाः:
कर्ता (Subject/कर्ता)
TypeNoun
Rootद्विज (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन
शूद्रताम्Shudra-hood
शूद्रताम्:
कर्म (Object/कर्म)
TypeNoun
Rootशूद्रता (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया, एकवचन
गताःhave become
गताः:
क्रिया (Result state/क्रिया)
TypeVerb
Rootगम् (धातु)
Formभूतकृदन्त (Past participle, क्त) used predicatively; पुंलिङ्ग, प्रथमा, बहुवचन

Sanatkumara (in dialogue with Narada)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: bibhatsa

N
Narada
S
Sanatkumara

FAQs

The verse teaches that spiritual identity is upheld by ācāra (right conduct): when a dvija abandons truth, non-violence, and purity, the inner qualification for higher dharma collapses, leading to a fall in spiritual standing.

Bhakti rests on sattvic living—truthfulness, compassion, and śauca. By warning against violence, deceit, and greed, the verse underscores the ethical foundation required for steady Vishnu-bhakti and liberation-oriented practice.

Śauca and ācāra relate directly to Kalpa (ritual discipline and dharma-practice): without purity and regulated livelihood, rites and vows lose efficacy, so practical dharma begins with disciplined conduct.