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Narada Purana — Purva Bhaga, Shloka 112

Jīva–Ātman Inquiry; Kṣetrajña Doctrine; Karma-based Varṇa; Four Āśramas and Sannyāsa Discipline

तेषां प्रत्युत्थानाभिगमनमनसूयावाक्यदानसुखसत्कारासनसुखशयनाभ्यवहारसत्क्रिया चेति ॥ ११२ ॥

teṣāṃ pratyutthānābhigamanamanasūyāvākyadānasukhasatkārāsanasukhaśayanābhyavahārasatkriyā ceti || 112 ||

ต่อท่านเหล่านั้นพึงปฏิบัติว่า ลุกขึ้นด้วยความเคารพ ออกไปต้อนรับ กล่าววาจาไร้ริษยา ให้ทาน ต้อนรับด้วยไมตรีและยกย่อง จัดที่นั่ง จัดที่พักอันสบาย ถวายอาหารและน้ำดื่ม และทำการปรนนิบัติอันสมควร

teṣāmfor them/of them
teṣām:
Sambandha (सम्बन्ध/Genitive)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formषष्ठी (6th/Genitive), बहुवचन; सर्वनाम
pratyutthāna-abhigamana-manasūyā-vākya-dāna-sukha-satkāra-āsana-sukha-śayana-abhyavahāra-satkriyā(their due) service: rising to greet, going to meet, kind words without envy, giving, pleasant hospitality, seat, comfortable bed, food, and respectful attendance
pratyutthāna-abhigamana-manasūyā-vākya-dāna-sukha-satkāra-āsana-sukha-śayana-abhyavahāra-satkriyā:
Karta/Viṣaya (कर्ता/विषय)
TypeNoun
Rootpratyutthāna (प्रातिपदिक) + abhigamana (प्रातिपदिक) + anasūyā (प्रातिपदिक) + vākya (प्रातिपदिक) + dāna (प्रातिपदिक) + sukha (प्रातिपदिक) + satkāra (प्रातिपदिक) + āsana (प्रातिपदिक) + sukha (प्रातिपदिक) + śayana (प्रातिपदिक) + abhyavahāra (प्रातिपदिक) + satkriyā (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; बहुपद-समाहार-द्वन्द्व (enumerative collective) — ‘(these) are the services’; satkriyā as head
caand
ca:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
Formसमुच्चयबोधक अव्यय (conjunction)
itithus
iti:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootiti (अव्यय)
Formइति-शब्द (quotative/closure particle)

Sanatkumara (teaching Narada in Moksha-Dharma context)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: karuna

N
Narada
S
Sanatkumara

FAQs

It defines dharmic seva as a spiritual discipline: honoring the worthy through humility, pure speech, generosity, and hospitality—practices that purify ego and support moksha-oriented living.

Bhakti is expressed not only in worship but also in reverent conduct toward devotees, elders, and guests; serving them with comfort, food, and honor is treated as a practical extension of devotion and surrender.

The verse emphasizes ritual propriety and sadācāra (right conduct) rather than a specific Vedanga; it reflects Dharmashastra-style norms—proper reception, speech discipline, and prescribed acts of service in household and ashrama life.