Previous Verse
Next Verse

Narada Purana — Purva Bhaga, Shloka 96

Sṛṣṭi-pralaya-kathana: Mahābhūta-guṇāḥ, Vṛkṣa-indriya-vādaḥ, Prāṇa-vāyu-vyavasthā

आकाशजं शब्दमाहुरेभिर्वायुगुणैः सह । अव्याहतैश्चेतयते नवेति विषमा गतिः ॥ ९६ ॥

ākāśajaṃ śabdamāhurebhirvāyuguṇaiḥ saha | avyāhataiścetayate naveti viṣamā gatiḥ || 96 ||

เขาทั้งหลายกล่าวว่าเสียงบังเกิดจากอากาศธาตุ พร้อมด้วยคุณแห่งวายุเหล่านี้ เมื่อไม่ถูกกีดขวางจึงปรากฏให้รับรู้ได้ แต่หาได้เป็นไปอย่างสม่ำเสมอไม่—การเคลื่อนไหวของมันไม่เป็นระเบียบ

आकाश-जम्ether-born
आकाश-जम्:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootआकाश (प्रातिपदिक) + ज (प्रातिपदिक)
Formतत्पुरुष; नपुंसकलिङ्ग, द्वितीया (Accusative), एकवचन; ‘आकाशात् जातम्’ (born from ether)
शब्दम्sound
शब्दम्:
Karma (कर्म/Object)
TypeNoun
Rootशब्द (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (Accusative), एकवचन
आहुःthey say
आहुः:
Kriyā (क्रिया)
TypeVerb
Rootअह्/आह् (धातु) → आहुः
Formलिट्-लकार (Perfect), प्रथमपुरुष, बहुवचन; परस्मैपद
एभिःby these
एभिः:
Karaṇa (करण/Instrument)
TypeNoun
Rootइदम् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग, तृतीया (Instrumental), बहुवचन; सर्वनाम
वायु-गुणैःwith/by the qualities of air
वायु-गुणैः:
Karaṇa (करण)
TypeNoun
Rootवायु (प्रातिपदिक) + गुण (प्रातिपदिक)
Formतत्पुरुष; पुंलिङ्ग, तृतीया, बहुवचन; ‘वायोः गुणैः’
सहtogether with
सह:
Sambandha (सम्बन्ध/सह-योग)
TypeIndeclinable
Rootसह (अव्यय)
Formअव्यय; सहार्थक उपपद (postposition: with)
अव्याहतैःunobstructed
अव्याहतैः:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootअ (नञ्) + व्याहत (प्रातिपदिक/कृदन्त)
Formपुंलिङ्ग/नपुंसकलिङ्ग, तृतीया, बहुवचन; नञ्-समासार्थ (unobstructed)
चेतयतेperceives/knows
चेतयते:
Kriyā (क्रिया)
TypeVerb
Rootचित् (धातु) → चेतयते
Formलट्-लकार (Present), प्रथमपुरुष, एकवचन; आत्मनेपद
not
:
Sambandha (सम्बन्ध/निषेध)
TypeIndeclinable
Rootन (अव्यय)
Formअव्यय; निषेध (negation particle)
वाor
वा:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootवा (अव्यय)
Formअव्यय; विकल्पार्थक (or)
इतिthus
इति:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootइति (अव्यय)
Formअव्यय; उद्धरणसूचक (thus)
विषमाuneven/irregular
विषमा:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootविषम (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; विशेषण (गतेः)
गतिःmovement/course
गतिः:
Karta (कर्ता/Subject)
TypeNoun
Rootगति (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन

Sanatkumara (teaching Narada)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: adbhuta

A
Akasha
V
Vayu
S
Shabda

FAQs

It points the seeker toward discrimination (viveka): sensory objects like sound arise from subtle elements and are perceived only under conditions, so they are not absolute—supporting detachment and moksha-oriented insight.

By showing that ordinary sound is conditional and unstable, it implicitly elevates steadier spiritual practice—such as hearing and chanting the Lord’s names (śravaṇa–kīrtana)—as a more reliable focus for the mind.

Śikṣā (phonetics) is indirectly relevant: sound (śabda) depends on medium and obstruction, which aligns with Vedic attention to correct articulation, resonance, and transmission conditions in recitation.