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Narada Purana — Purva Bhaga, Shloka 44

Sṛṣṭi-pralaya-kathana: Mahābhūta-guṇāḥ, Vṛkṣa-indriya-vādaḥ, Prāṇa-vāyu-vyavasthā

परित्यक्ताश्च नश्यंति तेनेदं सर्वमावृत्तम् । पृथिवी पर्वता मेघा मूर्तिमंतश्च ये परे । सर्वं तद्वारुणं ज्ञेयमापस्तस्तंभिरे पुनः ॥ ४४ ॥

parityaktāśca naśyaṃti tenedaṃ sarvamāvṛttam | pṛthivī parvatā meghā mūrtimaṃtaśca ye pare | sarvaṃ tadvāruṇaṃ jñeyamāpastastaṃbhire punaḥ || 44 ||

เมื่อธาตุน้ำถูกละทิ้ง ทุกสิ่งย่อมพินาศ; โลกทั้งมวลนี้ถูกห่อหุ้มด้วยน้ำ. แผ่นดิน ภูเขา เมฆ และรูปกายทั้งหลายอื่นๆ—จงรู้ว่าเป็นของวรุณะ เพราะอาปัส (สายน้ำ) นั่นเองที่ค้ำจุนและยึดประสานไว้ดังเดิม।

parityaktāḥabandoned; left (behind)
parityaktāḥ:
Karta (कर्ता/subject—understood beings)
TypeAdjective
Rootpari-tyaj (धातु) → parityakta (कृदन्त, क्त-प्रत्यय)
FormPast passive participle (क्त-कृदन्त); Masculine (पुंलिङ्ग), Nominative (1), Plural (बहुवचन)
caand
ca:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction particle (समुच्चय-अव्यय)
naśyantiperish
naśyanti:
Kriya (क्रिया/predicate)
TypeVerb
Rootnaś (धातु)
FormPresent (लट्), Parasmaipada (परस्मैपद), 3rd person (प्रथमपुरुष), Plural (बहुवचन)
tenaby that; by it
tena:
Karana (करण/instrument)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormNeuter/Masculine, Instrumental (3 विभक्ति), Singular (एकवचन); demonstrative pronoun
idamthis
idam:
Karma (कर्म/object—‘this (world)’)
TypeNoun
Rootidam (सर्वनाम-प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Nominative/Accusative (1/2), Singular (एकवचन)
sarvamall; entire
sarvam:
Visheshana (विशेषण)
TypeAdjective
Rootsarva (प्रातिपदिक)
FormNeuter, Nominative/Accusative (1/2), Singular; adjective qualifying idam
āvṛttamcovered; enveloped
āvṛttam:
Karma (कर्म/predicative—‘covered’)
TypeAdjective
Rootā-vṛt (धातु) → āvṛtta (कृदन्त, क्त-प्रत्यय)
FormPast passive participle (क्त-कृदन्त); Neuter, Nominative/Accusative (1/2), Singular
pṛthivīearth
pṛthivī:
Karta (कर्ता/list item)
TypeNoun
Rootpṛthivī (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Nominative (1), Singular (एकवचन)
parvatāḥmountains
parvatāḥ:
Karta (कर्ता/list item)
TypeNoun
Rootparvata (प्रातिपदिक)
FormMasculine, Nominative (1), Plural (बहुवचन)
meghāḥclouds
meghāḥ:
Karta (कर्ता/list item)
TypeNoun
Rootmegha (प्रातिपदिक)
FormMasculine, Nominative (1), Plural
mūrtimantaḥembodied; having form
mūrtimantaḥ:
Visheshana (विशेषण)
TypeAdjective
Rootmūrti (प्रातिपदिक) + mant (मतुप्-प्रत्यय) → mūrtimant (प्रातिपदिक)
FormMasculine, Nominative (1), Plural; adjective meaning ‘possessing form’
caand
ca:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction particle
yewho/which
ye:
Sambandha (सम्बन्ध/relative)
TypeNoun
Rootyad (सर्वनाम-प्रातिपदिक)
FormMasculine, Nominative (1), Plural; relative pronoun
pareothers; further
pare:
Visheshana (विशेषण)
TypeAdjective
Rootpara (प्रातिपदिक)
FormMasculine, Nominative (1), Plural; adjective qualifying ye
sarvamall (this)
sarvam:
Karma (कर्म/predicand)
TypeNoun
Rootsarva (प्रातिपदिक)
FormNeuter, Nominative/Accusative (1/2), Singular; used substantively
tatthat
tat:
Sambandha (सम्बन्ध/correlative)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormNeuter, Nominative/Accusative (1/2), Singular; demonstrative
vāruṇamwatery; belonging to Varuṇa
vāruṇam:
Visheshana (विशेषण)
TypeAdjective
Rootvāruṇa (प्रातिपदिक)
FormNeuter, Nominative/Accusative (1/2), Singular; adjective to tat/sarvam
jñeyamshould be known
jñeyam:
Kriya (क्रिया/predicate—injunctive sense)
TypeVerb
Rootjñā (धातु) → jñeya (कृदन्त, यत्-प्रत्यय/gerundive)
FormGerundive/obligatory passive participle (यत्-कृदन्त); Neuter, Nominative/Accusative (1/2), Singular; ‘to be known’
āpaḥwaters
āpaḥ:
Karta (कर्ता/agent)
TypeNoun
Rootap (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Nominative (1), Plural (बहुवचन); irregular plural ‘waters’
tāḥthem
tāḥ:
Karma (कर्म/object)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormFeminine, Accusative (2), Plural; demonstrative pronoun referring to entities mentioned
stambhiresupported; propped up
stambhire:
Kriya (क्रिया/predicate)
TypeVerb
Rootstambh (धातु)
FormPerfect (लिट्), Parasmaipada (परस्मैपद), 3rd person (प्रथमपुरुष), Plural (बहुवचन)
punaḥagain; further
punaḥ:
Adhikarana (अधिकरण/temporal)
TypeIndeclinable
Rootpunaḥ (अव्यय)
FormAdverb (क्रियाविशेषण-अव्यय)

Sanatkumara (teaching Narada in the Moksha-dharma dialogue)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: bhayanaka

V
Varuna
A
Apas

FAQs

It points to Āpas (the cosmic Waters) as a sustaining, all-pervading principle: forms endure while supported by it, and when that support is withdrawn, they dissolve—encouraging detachment from perishable embodiments and contemplation of the underlying tattva.

By highlighting that all embodied things depend on a higher sustaining power, it prepares the mind for bhakti: seeing the world as upheld by a divine order (here expressed through Varuṇa/Āpas) and turning devotion toward the supporter rather than the supported.

Primarily nirukta-style (etymological/semantic) and cosmological understanding: recognizing vāruṇa (Varuṇa-related) as a technical descriptor for the watery principle (āpas) used in Vedic and Purāṇic element theory.