Narada Purana — Purva Bhaga, Shloka 18
Sṛṣṭi-pralaya-kathana: Mahābhūta-guṇāḥ, Vṛkṣa-indriya-vādaḥ, Prāṇa-vāyu-vyavasthā
तस्मात्पद्मात्समभवद्व्रह्मा वेदमयो विधिः । अहंकार इति ख्यातः सर्वभूतात्मभूतकृत् ॥ १८ ॥
tasmātpadmātsamabhavadvrahmā vedamayo vidhiḥ | ahaṃkāra iti khyātaḥ sarvabhūtātmabhūtakṛt || 18 ||
จากดอกบัวนั้น พระพรหมผู้เป็นวิธิ ผู้ประกอบด้วยพระเวทได้อุบัติขึ้น ทรงเป็นที่รู้จักว่า “อะหังการะ” ผู้เป็นอาตมันภายในสรรพสัตว์และเป็นผู้ก่อกำเนิดสรรพชีวิต॥๑๘॥
Narada
Vrata: none
Primary Rasa: shanta
Secondary Rasa: adbhuta
FAQs
It links cosmology with inner psychology: the same creative principle that manifests the world is also the ‘I-sense’ (ahaṃkāra) that must be understood and transcended for moksha.
By identifying ahaṃkāra as the maker and the inner ‘I’, it implies that surrendering ego-centered agency and recognizing the indwelling Self supports Vishnu-bhakti through humility and self-offering.
The verse emphasizes ‘Veda-maya’—that creation and right order (vidhi) are grounded in Vedic revelation, a foundation for disciplines like Vyākaraṇa (precise meaning) and Kalpa (ritual order), even though no single Vedanga is named explicitly.