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Narada Purana — Purva Bhaga, Shloka 10

The Exposition of the Anukramaṇī (Index/Summary) of the Liṅga Purāṇa

अंधकाख्यानकं पश्चाद्वाराहचरितं पुनः । नृसिंहचरितं पश्चाज्जलंधरवधस्ततः ॥ १० ॥

aṃdhakākhyānakaṃ paścādvārāhacaritaṃ punaḥ | nṛsiṃhacaritaṃ paścājjalaṃdharavadhastataḥ || 10 ||

ต่อจากนั้นกล่าวถึงตำนานอันธกะ แล้วตามด้วยเรื่องราวของพระวิษณุอวตารเป็นวราหะ; ต่อไปเป็นเรื่องนรสิงห์ และท้ายสุดคือการปราบชลันธระ

अन्धकाख्यानकम्the episode/narrative of Andhaka
अन्धकाख्यानकम्:
Karma (कर्म)
TypeNoun
Rootअन्धक + आख्यानक (प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), प्रथमा/द्वितीया विभक्ति (Nom./Acc.), एकवचन (Singular)
पश्चात्afterwards
पश्चात्:
Adhikarana (अधिकरण)
TypeIndeclinable
Rootपश्चात् (अव्यय)
Formकाल/क्रमवाचक अव्यय (temporal/sequence adverb)
वाराहचरितम्the deeds of (Lord) Varāha
वाराहचरितम्:
Karma (कर्म)
TypeNoun
Rootवाराह + चरित (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन
पुनःagain; further
पुनः:
Adhikarana (अधिकरण)
TypeIndeclinable
Rootपुनः (अव्यय)
Formपुनरावृत्तिवाचक अव्यय (adverb of repetition)
नृसिंहचरितम्the deeds of Narasiṃha
नृसिंहचरितम्:
Karma (कर्म)
TypeNoun
Rootनृसिंह + चरित (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन
पश्चात्afterwards
पश्चात्:
Adhikarana (अधिकरण)
TypeIndeclinable
Rootपश्चात् (अव्यय)
Formकाल/क्रमवाचक अव्यय (temporal/sequence adverb)
जलन्धरवधःthe slaying of Jalandhara
जलन्धरवधः:
Karma (कर्म)
TypeNoun
Rootजलन्धर + वध (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), प्रथमा विभक्ति (Nominative), एकवचन
ततःthen; thereafter
ततः:
Adhikarana (अधिकरण)
TypeIndeclinable
Rootततः (अव्यय)
Formक्रम/तदनन्तरवाचक अव्यय (sequence adverb: 'then/thereafter')

Suta (narrating the Narada Purana’s contents in an anukramanika-style summary)

Vrata: none

Primary Rasa: adbhuta

Secondary Rasa: vira

A
Andhaka
V
Varaha
N
Narasimha
J
Jalandhara
V
Vishnu

FAQs

It functions as a catalog of key puranic episodes—especially Viṣṇu’s avatāra-caritas and the defeat of adharmic forces—guiding the reader toward narratives that reinforce dharma and devotion.

By pointing to Varāha and Narasiṃha narratives, it directs attention to avatāra-kathā as a bhakti practice—hearing and remembering Viṣṇu’s protective deeds to deepen śraddhā and surrender.

No specific Vedāṅga (like Vyākaraṇa or Jyotiṣa) is taught in this verse; its practical takeaway is textual navigation—an anukramaṇikā-style index that organizes puranic material for study and recitation.