Matsya Purana — The Pushkara Manifestation, Shloka 1

Devanagari script

*मत्स्य उवाच स्थित्वा च तस्मिन्कमले ब्रह्मा ब्रह्मविदां वरः ऊर्ध्वबाहुर्महातेजास् तपो घोरं समाश्रितः //

Transliteration

*matsya uvāca sthitvā ca tasminkamale brahmā brahmavidāṃ varaḥ ūrdhvabāhurmahātejās tapo ghoraṃ samāśritaḥ //

Translation

พระมัตสยะตรัสว่า เมื่อประทับยืนอยู่บนดอกบัวนั้น พระพรหมผู้เลิศในหมู่นักรู้พรหมัน เปล่งรัศมีมหาเดช ยกพระกรขึ้นเหนือศีรษะ และเข้าถึงตบะอันเข้มกล้า

Word by Word

• मत्स्य उवाच: Matsya said

• स्थित्वा: having stood

• च: and

• तस्मिन् कमले: on that lotus

• ब्रह्मा: Brahmā

• ब्रह्मविदां वरः: the best of the knowers of Brahman / supreme among spiritual knowers

• ऊर्ध्वबाहुः: with arms raised upward

• महातेजाः: of great radiance/energy

• तपः: austerity, tapas

• घोरम्: intense, formidable

• समाश्रितः: resorted to / undertook

Speaker

• Lord Matsya

Entities Mentioned

• Matsya
• Brahma
• Lotus (Kamala)

Tags

• Creation
• Brahma
• Tapas
• Cosmogony
• Puranic narrative

FAQs

What does this verse reveal about the creation or dissolution (Pralaya)?

It points to the post-dissolution (or pre-creation) transition where Brahmā, positioned on the primordial lotus, initiates creation through intense tapas—an essential Puranic motif linking austerity to cosmic manifestation.

How does this verse relate to the duties of a King or Householder?

Though not prescribing social duties directly, it sets an ethical model: disciplined effort (tapas), steadiness, and purposeful resolve. In Matsya Purana’s broader dharma frame, rulers and householders are likewise expected to practice self-control and sustained responsibility to uphold order.

What is the architectural or ritual significance mentioned here?

No direct Vāstu or temple-rule detail appears, but the lotus as a cosmic seat (ādhāra) is ritually significant—later reflected in lotus-based maṇḍala symbolism used in worship layouts and iconographic/ritual visualization.