HomeMatsya PuranaAdh. 26Shloka 16
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Matsya Purana — The Dialogue of Kacha and Devayani: Dharma, Shloka 16

*देवयान्युवाच दैत्यैर्हतस्त्वं यद्भर्तृबुद्ध्या त्वं रक्षितो मया यदि मां धर्मकामार्थं प्रत्याख्यास्यसि धर्मतः //

*devayānyuvāca daityairhatastvaṃ yadbhartṛbuddhyā tvaṃ rakṣito mayā yadi māṃ dharmakāmārthaṃ pratyākhyāsyasi dharmataḥ //

เทวยานีกล่าวว่า “พวกไทตยะคงฆ่าเจ้าตายแล้ว แต่เราปกป้องเจ้าโดยถือว่าเจ้าเป็นสามี หากบัดนี้เจ้าอ้างธรรมะแล้วปฏิเสธเรา—ผู้ปรารถนาธรรมะ ความรัก และอรรถะอันชอบธรรม—ย่อมเป็นการผิดธรรม”

devayānī uvācaDevayānī said
devayānī uvāca:
daityaiḥby the Dāityas (demons)
daityaiḥ:
hataḥslain/killed
hataḥ:
tvamyou
tvam:
yatsince/because
yat:
bhartṛ-buddhyāwith the intention/thought of (you as) a husband
bhartṛ-buddhyā:
rakṣitaḥprotected
rakṣitaḥ:
mayāby me
mayā:
yadiif
yadi:
māmme
mām:
dharma-kāma-arthamfor dharma, desire/love, and artha (rightful welfare/prosperity)
dharma-kāma-artham:
pratyākhyāsyasiyou will reject/repudiate
pratyākhyāsyasi:
dharmataḥon grounds of dharma/according to dharma (claiming righteousness).
dharmataḥ:
Devayānī
DevayānīDāityas
GenealogyYayatiMarriage DharmaEthicsDharma-Kama-Artha

FAQs

This verse does not discuss pralaya or cosmology; it focuses on interpersonal dharma—gratitude, protection, and the ethics of marital commitment within a royal-genealogical narrative.

It frames householder-dharma as fidelity and moral accountability: rejecting someone after receiving protection and aid is portrayed as adharma, even if one tries to justify it as “according to dharma.”

No Vastu Shastra, temple-architecture, or ritual procedure is mentioned in this verse; its significance is ethical and social, centered on dharma-kāma-artha and marital obligation.