Adhyaya 76 — Hymn to the Goddess
स गुरोस्तद्वचः श्रुत्वा विहस्यैवमथाब्रवीत् ।
वन्द्या मे कतमा माता जननी पालनī नु किम् ॥
sa guros tadvacaḥ śrutvā vihasyaivam athābravīt | vandyā me katamā mātā jananī pālanī nu kim ||
เมื่อได้ยินถ้อยคำของอาจารย์ เขายิ้มแล้วกล่าวว่า “ข้าพเจ้าควรนอบน้อมมารดาองค์ใด—มารดาผู้ให้กำเนิด หรือมารดาผู้เลี้ยงดูและคุ้มครองข้าพเจ้า?”
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Dharma can become ‘gahana’ (subtle) when relationships conflict. The verse foregrounds competing claims: biological origin (jananī) versus lived care and duty (pālanī).
It belongs to narrative ethics (ācāra) rather than cosmological lakṣaṇas; it illustrates how Purāṇas teach dharma through lived cases.
Two ‘mothers’ can be read as two sources of identity: prakṛti as origin and saṃskāra as formation. The question asks which source should receive primacy in one’s self-understanding and reverence.