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Shloka 73

Adhyaya 75The Fall and Restoration of Revatī Nakṣatra and the Birth of Raivata Manu

हिरण्यलोमा वेदश्रीरूर्ध्वबाहुस्तथापरः ।

वेदबाहुः सुधामा च पर्जन्यश्च महामुनिः ॥

hiraṇyalomā vedaśrīr ūrdhvabāhus tathāparaḥ | vedabāhuḥ sudhāmā ca parjanyaś ca mahāmuniḥ ||

หิรัณยโลมา เวทศรี และอูรธวพาหุ; เวทพาหุ สุธามา และมหาฤๅษีปรัชญะ (ปัรชัญญะ)—นามเหล่านี้ก็ถูกกล่าวไว้ในหมู่พวกเขาเช่นกัน

हिरण्यलोमाHiraṇyalomā (golden-haired; name)
हिरण्यलोमा:
Karta (कर्ता)
TypeNoun
Rootहिरण्य + लोमन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; बहुव्रीहिः ‘हिरण्यवत् लोमा यस्य सः’ (proper name)
वेदश्रीःVedaśrī (glory of the Veda; name)
वेदश्रीः:
Karta (कर्ता)
TypeNoun
Rootवेद + श्री (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st), एकवचन; षष्ठी-तत्पुरुषः ‘वेदस्य श्रीः’ (proper name)
ऊर्ध्वबाहुःŪrdhvabāhu (one with raised arms; name)
ऊर्ध्वबाहुः:
Karta (कर्ता)
TypeNoun
Rootऊर्ध्व + बाहु (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; बहुव्रीहिः ‘ऊर्ध्वौ बाहू यस्य सः’ (proper name)
तथाalso
तथा:
TypeIndeclinable
Rootतथा (अव्यय)
Formअव्यय, समुच्चय/तुल्यतावाचक (also/likewise)
अपरःanother
अपरः:
Karta (कर्ता)
TypeAdjective
Rootअपर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; विशेषण (another)
वेदबाहुःVedabāhu (name)
वेदबाहुः:
Karta (कर्ता)
TypeNoun
Rootवेद + बाहु (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; बहुव्रीहिः ‘वेदः बाहुः यस्य’/‘वेदेन बाहुः’ (proper name)
सुधामाSudhāmā (name)
सुधामा:
Karta (कर्ता)
TypeNoun
Rootसुधामन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; नाम (proper noun)
and
:
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय, समुच्चयबोधक (and)
पर्जन्यःParjanya (name)
पर्जन्यः:
Karta (कर्ता)
TypeNoun
Rootपर्जन्य (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; नाम (proper noun)
and
:
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय, समुच्चयबोधक (and)
महामुनिःgreat sage
महामुनिः:
Karta (कर्ता)
TypeNoun
Rootमहा + मुनि (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; कर्मधारयः (महान् मुनिः)
Markandeya speaking
CosmologySaptarṣi genealogyManvantara structure

FAQs

Each manvantara is stabilized by ṛṣis: the tradition emphasizes that revelation and right conduct persist through appointed seers in every cosmic age.

Manvantara: the saptarṣi roster is one of the hallmark data-points for defining a manvantara.

The ‘seven seers’ motif represents the transmission channels of dharma; naming them concretizes the otherwise abstract continuity of sacred knowledge.