Shloka 75
Adhyaya 61 — The Second Manvantara Begins: The Brahmin’s Swift Journey and Varuthini’s Temptation on Himavat
भगवन्! गार्हपत्याग्ने योनिस्त्वं सर्वकर्मणाम् ।
त्वत्त आहवनीयोऽग्निर्दक्षिणाग्निश्च नान्यतः ॥
bhagavan! gārhapatyāgne yonis tvaṃ sarva-karmaṇām | tvatta āhavanīyo 'gnir dakṣiṇāgniś ca nānyataḥ ||
โอ ไฟคฤหปัตยะผู้เป็นมงคล! ท่านคือครรภ์/บ่อเกิดแห่งพิธีกรรมทั้งปวง จากท่านจึงบังเกิดไฟอาหวนียะและไฟทักษิณ—มิได้มาจากที่อื่น
{ "primaryRasa": "adbhuta", "secondaryRasa": "bhakti", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
FAQs
The householder’s sacred fire is presented as the foundation of ordered life and duty; dharma is sustained through maintaining the ritual ‘center’ of the home.
Ācāra/karma exposition; outside the direct pancalakṣaṇa categories.
Agni as ‘yoni’ implies that disciplined action is ‘born’ from inner heat/clarity; the three fires can also be read as three functional modes of sacred energy (offering, domestic stability, ancestral continuity).