Previous Verse
Next Verse

Shloka 18

Adhyaya 57The Ninefold Divisions of Bharata: Mountains, Rivers, and Peoples

विपाशा देविका रङ्क्षुर्निश्चीरा गण्डकी तथा ।

कौशिकी चापगा विप्र ! हिमवत्पादनिःसृताः ॥

vipāśā devikā raṅkṣur niścīrā gaṇḍakī tathā / kauśikī cāpagā vipra himavat-pāda-niḥsṛtāḥ

วิปาศา เทวิกา รังกษุ นิศจีรา และคัณฑกี; และโอ พราหมณ์ เกาศิกี กับ อาปคา—ล้วนเป็นแม่น้ำที่ไหลออกมาจากเชิงเขาหิมวัต

विपाशाVipasha (Beas)
विपाशा:
कर्ता (List item)
TypeNoun
Rootविपाशा (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन
देविकाDevika
देविका:
कर्ता (List item)
TypeNoun
Rootदेविका (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन
रङ्क्षुःRaṅkṣu
रङ्क्षुः:
कर्ता (List item)
TypeNoun
Rootरङ्क्षु (प्रातिपदिक)
Formस्त्रीलिङ्ग (river-name), प्रथमा, एकवचन; विसर्गान्त-रूप
निश्चीराNiścīrā
निश्चीरा:
कर्ता (List item)
TypeNoun
Rootनिश्चीरा (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन
गण्डकीGaṇḍakī
गण्डकी:
कर्ता (List item)
TypeNoun
Rootगण्डकी (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन
तथाand also
तथा:
समुच्चय (Connector)
TypeIndeclinable
Rootतथा (अव्यय)
Formअव्यय, समुच्चयार्थ (also)
कौशिकीKauśikī
कौशिकी:
कर्ता (List item)
TypeNoun
Rootकौशिकी (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन
and
:
समुच्चय (Connector)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय, समुच्चय-बोधक
अपगाApagā
अपगा:
कर्ता (List item)
TypeNoun
Rootअपगा (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन
विप्रO brahmin
विप्र:
सम्बोधन (Address)
TypeNoun
Rootविप्र (प्रातिपदिक)
Formपुल्लिङ्ग, सम्बोधन-विभक्ति (Vocative/सम्बोधन), एकवचन
हिमवत्-पाद-निःसृताःissuing from the feet (slopes) of Himavat
हिमवत्-पाद-निःसृताः:
विशेषण (Qualifier of subject)
TypeAdjective
Rootहिमवत् (प्रातिपदिक) + पाद (प्रातिपदिक) + निःसृत (कृदन्त; सृ धातोः क्त, नि: उपसर्ग)
Formतत्पुरुष-समास (Determinative: 'हिमवत्पादात् निःसृताः'), स्त्रीलिङ्ग, प्रथमा, बहुवचन; विशेषण (qualifying the rivers)
Unspecified in provided excerpt; direct address to a brāhmaṇa listener (vipra) indicates a teaching frame

{ "primaryRasa": "adbhuta", "secondaryRasa": "shanta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }

GeographyHimalayan riversSacred landscape

FAQs

The Himalaya is treated as a sanctifying source; dharma is grounded in origin-awareness—recognizing sources (mūla) fosters reverence and restraint in use.

Not a core pancalakṣaṇa narrative unit; rather a supporting geographic-tīrtha register that Purāṇas use to situate dharma in place.

‘From Himavat’s feet’ suggests the descent of purity from the highest (śikhara) to the accessible world—like higher knowledge flowing into practical life.