Adhyaya 34 — Madālāsā’s Instruction on Sadācāra (Householder Conduct, Purity, and Daily Rites)
सम्यगाचम्य तोयेन क्रियां कुर्वोत वै शुचिः ।
देवतानामृषीणाञ्च पितॄणाञ्चैव यत्नतः ॥
samyagācamya toyena kriyāṃ kurvota vai śuciḥ | devatānām ṛṣīṇāñ ca pitṝṇāñ caiva yatnataḥ ||
เมื่อทำอาจมนะ (จิบน้ำเพื่อชำระ) อย่างถูกต้องและเป็นผู้บริสุทธิ์แล้ว พึงประกอบพิธีกรรมด้วยความรอบคอบ คือพิธีที่กำหนดแก่เทพเจ้า ฤๅษี และบรรพชน
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Outer cleanliness and inner attentiveness are treated as prerequisites for dharmic action. The verse links personal purity (śauca) with responsibility toward three spheres of obligation: Devas (cosmic order), Ṛṣis (transmission of knowledge), and Pitṛs (lineage continuity).
This is not primarily sarga/pratisarga/manvantara/vaṃśa/vaṃśānucarita material; it belongs to ancillary Purāṇic dharma-śāstra style instruction (ācāra), a common didactic layer within Purāṇas.
Ācamana symbolizes resetting one’s ‘ritual body’—a microcosmic purification before engaging the macrocosmic powers (Devas), the luminous intellect-tradition (Ṛṣis), and the subtle ancestral field (Pitṛs).