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Shloka 16

Adhyaya 31Naimittika and Related Śrāddha Rites: Sapiṇḍīkaraṇa, Eligibility, Timing, and Procedure

अन्यायोपार्जितैरर्थैर्यच्छ्राद्धं क्रियते नरैः ।

तृप्यन्ते तेन चाण्डालपुक्कसाद्यासु योनिषु ॥

anyāyopārjitair arthair yac chrāddhaṃ kriyate naraiḥ / tṛpyante tena cāṇḍālapukkasādyāsu yoniṣu

หากมนุษย์ประกอบพิธีศราทธะด้วยทรัพย์ที่ได้มาโดยอธรรมแล้ว ด้วยพิธีนั้น ญาติผู้ไปเกิดเป็นจาณฑาละ ปุกกสะ และจำพวกนั้น ก็ยังได้รับความอิ่มเอิบพอใจ

अन्याय-उपार्जितैःwith unjustly acquired
अन्याय-उपार्जितैः:
करण (instrumental qualifier)
TypeAdjective
Rootअन्याय (प्रातिपदिक) + उपार्जित (कृदन्त-प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग, तृतीया (3rd/Instrumental), बहुवचन; तत्पुरुष: अन्यायेन उपार्जित = acquired unjustly; विशेषण ‘अर्थैः’
अर्थैःwealth/resources
अर्थैः:
करण (means)
TypeNoun
Rootअर्थ (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd/Instrumental), बहुवचन
यत्which
यत्:
सम्बन्ध/अन्वय (relative)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; relative pronoun
श्राद्धम्śrāddha (ancestral rite)
श्राद्धम्:
कर्म (object of ‘is done’)
TypeNoun
Rootश्राद्ध (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन
क्रियतेis performed
क्रियते:
क्रिया (passive predicate)
TypeVerb
Rootकृ (धातु)
Formलट् (Present), आत्मनेपद, प्रथमपुरुष (3rd), एकवचन; कर्मणि-प्रयोग (passive): ‘is performed’
नरैःby men
नरैः:
कर्ता (agent in passive; कर्तृ-करण)
TypeNoun
Rootनर (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd/Instrumental), बहुवचन
तृप्यन्तेare satisfied
तृप्यन्ते:
क्रिया (predicate)
TypeVerb
Rootतृप् (धातु)
Formलट् (Present), आत्मनेपद, प्रथमपुरुष, बहुवचन
तेनby that/thereby
तेन:
करण (instrument/means)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग/पुंलिङ्ग, तृतीया (3rd/Instrumental), एकवचन
चाण्डाल-पुक्कस-आद्यasuin (those) beginning with caṇḍālas and pukkasas, etc.
चाण्डाल-पुक्कस-आद्यasu:
अधिकरण (locative qualifier)
TypeAdjective
Rootचाण्डाल (प्रातिपदिक) + पुक्कस (प्रातिपदिक) + आदि (प्रातिपदिक)
Formस्त्रीलिङ्ग, सप्तमी (7th/Locative), बहुवचन; ‘आदि’ = etc.; विशेषण ‘योनिषु’
योनिषुin wombs/births
योनिषु:
अधिकरण (location/state)
TypeNoun
Rootयोनि (प्रातिपदिक)
Formस्त्रीलिङ्ग, सप्तमी (7th/Locative), बहुवचन
Not specified in input

{ "primaryRasa": "shanta", "secondaryRasa": "karuna", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }

DharmaEthics of wealth (artha-śuddhi)ŚrāddhaKarmic consequenceSocial categories in dharma literature

FAQs

Means matter: using unjust wealth for sacred duty alters the ‘destination’ of benefit, implying that impurity of acquisition constrains the fruit and mirrors karmic descent within the lineage.

Dharma/Ācāra; it is a moral-ritual rule rather than sarga/pratisarga/manvantara narrative.

Artha carries saṃskāra; unjust acquisition imprints the offering-substance, so the rite’s subtle ‘frequency’ aligns with lower conditions—an inner logic of resonance between cause (means) and effect (fruit).