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Shloka 9

Karna’s Martial Boast and Challenge to Bībhatsu

Arjuna

इन्द्रगोपकचित्रं च यदेतच्चारुदर्शनम्‌ । राज्ञो युधिष्ठिरस्यैतद्‌ वैराटे धनुरुत्तमम्‌,उत्तर! जिसके ऊपर “इन्द्रगोप' (वीरबहूटी) नामक कीटोंका चित्र है और जो देखनेमें मनोहर है, वही यह उत्तम धनुष राजा युधिष्ठिरका है

Uttara uvāca | indragopaka-citraṃ ca yad etac cāru-darśanam | rājño yudhiṣṭhirasya etad vairāṭe dhanur uttamam ||

อุตตรากล่าวว่า “คันศรอันงามตานี้ ซึ่งประดับภาพแมลง ‘อินทรโคปกะ’ และชวนให้ชื่นชม—ในแคว้นวิราฏ—เป็นคันศรชั้นเลิศของพระราชายุธิษฐิระ”

इन्द्रगोपकचित्रम्having a picture/design of indragopaka insects
इन्द्रगोपकचित्रम्:
Karta
TypeAdjective
Rootइन्द्रगोपक-चित्र
FormNeuter, Nominative, Singular
and
:
TypeIndeclinable
Root
यत्which
यत्:
Karta
TypePronoun
Rootयद्
FormNeuter, Nominative, Singular
एतत्this
एतत्:
Karta
TypePronoun
Rootएतद्
FormNeuter, Nominative, Singular
चारु-दर्शनम्pleasant/beautiful to behold
चारु-दर्शनम्:
Karta
TypeAdjective
Rootचारु-दर्शन
FormNeuter, Nominative, Singular
राज्ञःof the king
राज्ञः:
TypeNoun
Rootराजन्
FormMasculine, Genitive, Singular
युधिष्ठिरस्यof Yudhiṣṭhira
युधिष्ठिरस्य:
TypeProperNoun
Rootयुधिष्ठिर
FormMasculine, Genitive, Singular
एतत्this
एतत्:
Karta
TypePronoun
Rootएतद्
FormNeuter, Nominative, Singular
वैindeed
वै:
TypeIndeclinable
Rootवै
वैराटेin (the land/court of) Virāṭa
वैराटे:
Adhikarana
TypeNoun
Rootविराट
FormMasculine, Locative, Singular
धनुः-उत्तमम्the excellent bow
धनुः-उत्तमम्:
Karta
TypeNoun
Rootधनुस्-उत्तम
FormNeuter, Nominative, Singular
उत्तरO Uttara
उत्तर:
TypeProperNoun
Rootउत्तर
FormMasculine, Vocative, Singular

उत्तर उवाच

U
Uttara
Y
Yudhiṣṭhira
V
Virāṭa (realm/kingdom)
B
Bow (dhanuḥ)
I
Indragopaka (insect motif)

Educational Q&A

The verse highlights how outward signs—such as distinctive ornamentation on a weapon—can serve as markers of identity and status. In the Virāṭa episode, recognition of the Pandavas’ belongings supports the broader ethical tension between concealment (for safety and vow-keeping) and rightful self-disclosure when duty demands action.

Uttara identifies a particular bow by its distinctive indragopaka decoration and states that it belongs to King Yudhiṣṭhira. The statement occurs within the Virāṭa Parva context where the Pandavas’ weapons and identities are being referenced in the setting of Virāṭa’s realm.