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Shloka 11

बृहन्नडाप्रवेशः — Bṛhannadā’s Entry into Virāṭa’s Assembly

भूतं भव्यं भविष्यं च यच्च संख्यागतं गवाम्‌ । न मे>स्त्यविदितं किंचित्‌ समन्‍्ताद्‌ दशयोजनम्‌

bhūtaṃ bhavyaṃ bhaviṣyaṃ ca yac ca saṅkhyāgataṃ gavām | na me 'sty aviditaṃ kiñcit samantād daśa-yojanam ||

ไม่ว่าอดีต ปัจจุบัน หรืออนาคต และสิ่งใดก็ตามเกี่ยวกับโคที่อาจนับคำนวณได้ ภายในรัศมีสิบโยชน์โดยรอบ ย่อมไม่มีสิ่งใดที่ข้าไม่รู้

भूतम्the past
भूतम्:
Karma
TypeNoun
Rootभूत
FormNeuter, Accusative, Singular
भव्यम्the present/what is to be (immediate)
भव्यम्:
Karma
TypeNoun
Rootभव्य
FormNeuter, Accusative, Singular
भविष्यम्the future
भविष्यम्:
Karma
TypeNoun
Rootभविष्य
FormNeuter, Accusative, Singular
and
:
TypeIndeclinable
Root
यत्whatever/that which
यत्:
Karma
TypePronoun
Rootयद्
FormNeuter, Nominative/Accusative, Singular
and
:
TypeIndeclinable
Root
संख्यागतम्that which has come under counting / is enumerated
संख्यागतम्:
Karma
TypeAdjective
Rootसंख्यागत
FormNeuter, Nominative/Accusative, Singular
गवाम्of cows
गवाम्:
TypeNoun
Rootगो
FormFeminine, Genitive, Plural
not
:
TypeIndeclinable
Root
मेto me / for me
मे:
Sampradana
TypePronoun
Rootअस्मद्
FormGenitive/Dative, Singular
अस्तिis/exists
अस्ति:
TypeVerb
Rootअस्
FormPresent, Third, Singular, Parasmaipada
अविदितम्unknown
अविदितम्:
TypeAdjective
Rootअविदित
FormNeuter, Nominative, Singular
किञ्चित्anything (at all)
किञ्चित्:
TypePronoun
Rootकिम्
FormNeuter, Nominative/Accusative, Singular
समन्तात्on all sides / all around
समन्तात्:
Adhikarana
TypeIndeclinable
Rootसमन्तात्
दशयोजनम्ten-yojana (radius/extent)
दशयोजनम्:
Adhikarana
TypeNoun
Rootदशयोजन
FormNeuter, Accusative, Singular

सहदेव उवाच

S
Sahadeva
C
cattle (cows)

Educational Q&A

Competence in one’s assigned duty is a form of dharma: Sahadeva presents mastery—knowledge of past, present, and future signs, and precise reckoning of cattle—as the ethical basis for reliable service and responsible stewardship.

In the Virata Parva context, Sahadeva is asserting his exceptional expertise relevant to cattle and prognostic knowledge, emphasizing that within ten yojanas around him nothing concerning the herd is unknown—establishing his credibility for the role he is undertaking while the Pandavas remain incognito.