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Shloka 120

नलस्य बाहुकत्वेन ऋतुपर्णनगरप्रवेशः

Nala as Bāhuka enters Ṛtuparṇa’s city

यक्षी वा राक्षसी वा त्वमुताहो$सि वराड़ना । सर्वथा कुरु नः स्वस्ति रक्ष वास्माननिन्दिते,“तुम यक्षी हो या राक्षसी अथवा कोई श्रेष्ठ देवांगना हो? अनिन्दिते! सर्वथा हमारा कल्याण एवं संरक्षण करो। कल्याणि! यह हमारा समूह शीघ्र कुशलपूर्वक यहाँसे चला जाय और हमलोगोंका सब प्रकारसे भला हो, ऐसी कृपा करो”

yakṣī vā rākṣasī vā tvam utāho'si varāṅganā | sarvathā kuru naḥ svasti rakṣa vāsmān anindite ||

พฤหทัศวะกล่าวว่า— “เจ้าคือยักษิณี หรือรากษสี หรือเป็นนางอัปสรผู้ประเสริฐ? โอ้ผู้ไร้มลทิน โปรดบันดาลสวัสดีแก่เราทุกประการ และคุ้มครองเราด้วยเถิด”

यक्षीa yakshi (female yaksha-being)
यक्षी:
Karta
TypeNoun
Rootयक्षी (प्रातिपदिक)
FormFeminine, Nominative, Singular
वाor
वा:
TypeIndeclinable
Rootवा
राक्षसीa rakshasi (female demon)
राक्षसी:
Karta
TypeNoun
Rootराक्षसी (प्रातिपदिक)
FormFeminine, Nominative, Singular
वाor
वा:
TypeIndeclinable
Rootवा
त्वम्you
त्वम्:
Karta
TypePronoun
Rootयुष्मद्
Form—, Nominative, Singular
उतor else / indeed
उत:
TypeIndeclinable
Rootउत
अहोindeed / surely
अहो:
TypeIndeclinable
Rootअहो
असिare
असि:
TypeVerb
Rootअस् (धातु)
FormPresent, Second, Singular, Parasmaipada
वराङ्गनाa noble/beautiful woman (excellent lady)
वराङ्गना:
Karta
TypeNoun
Rootवराङ्गना (प्रातिपदिक)
FormFeminine, Nominative, Singular
सर्वथाin every way / by all means
सर्वथा:
TypeIndeclinable
Rootसर्वथा
कुरुdo / make
कुरु:
TypeVerb
Rootकृ (धातु)
FormImperative, Second, Singular, Parasmaipada
नःof us / for us
नः:
TypePronoun
Rootअस्मद्
Form—, Genitive, Plural
स्वस्तिwell-being, safety
स्वस्ति:
Karma
TypeNoun
Rootस्वस्ति
FormNeuter, Accusative, Singular
रक्षprotect
रक्ष:
TypeVerb
Rootरक्ष् (धातु)
FormImperative, Second, Singular, Parasmaipada
वाor
वा:
TypeIndeclinable
Rootवा
अस्मान्us
अस्मान्:
Karma
TypePronoun
Rootअस्मद्
Form—, Accusative, Plural
अनिन्दितेO blameless one
अनिन्दिते:
TypeAdjective
Rootअनिन्दित (प्रातिपदिक)
FormFeminine, Vocative, Singular

बृहृदश्च उवाच

B
Bṛhadaśva
Y
Yakṣī
R
Rākṣasī
V
Varāṅganā (celestial/noble maiden)

Educational Q&A

In uncertainty and danger, one seeks protection through respectful speech and an appeal to auspiciousness (svasti). The verse models prudence and humility: rather than provoking an unknown power, the speaker requests welfare and safety for the group.

Bṛhadaśva addresses an unknown female supernatural presence, unsure whether she is benevolent (Yakṣī/celestial maiden) or malevolent (Rākṣasī). He asks her to ensure the party’s well-being, protect them, and allow them to leave the place safely.