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Shloka 7

कार्त्तिकेय-जन्मोपक्रमः

Prelude to the Birth of Kārttikeya/Skanda

प्रकाशबहुलो धीरो निर्विधित्सोडनसूयक: । अक्रोधनो नरो धीमान्‌ दान्तश्वैव स सात्विक:,जिसमें प्रकाश (ज्ञान)-की बहुलता है, जो धीर और नये-नये कार्य आरम्भ करनेकी उत्सुकतासे रहित है, जिसमें दूसरोंके दोष देखनेकी प्रवृत्तिका अभाव है जो क्रोधशून्य, बुद्धिमान्‌ और जितेन्द्रिय है, वह मनुष्य सात्विक माना जाता है

prakāśabahulo dhīro nirvidhitsodanāsūyakaḥ | akrodhano naro dhīmān dāntaś caiva sa sāttvikaḥ ||

ผู้ใดมีแสงสว่างแห่งญาณมาก เป็นผู้มั่นคงสุขุม ปราศจากความกระสับกระส่ายที่จะเริ่มกิจใหม่ๆ อยู่ร่ำไป; ไม่ชอบเพ่งโทษผู้อื่น; ไร้โทสะ มีปัญญา และสำรวมอินทรีย์—ผู้นั้นนับว่าเป็นผู้มีสัตตวะ คือสาตตวิก.

{'prakāśa''light
{'prakāśa':
here, clarity of knowledge (jñāna)', 'bahula''abundant
here, clarity of knowledge (jñāna)', 'bahula':
plentiful', 'prakāśabahulaḥ''one in whom illumination/knowledge is abundant', 'dhīraḥ': 'steady, composed, courageous
plentiful', 'prakāśabahulaḥ':
not shaken by impulses', 'nirvidhitsodanā''restless urge to begin/undertake new actions
not shaken by impulses', 'nirvidhitsodanā':
itch for fresh enterprises', 'nirvidhitsodanāsūyakaḥ''one who is without that restless urge and without envy/censoriousness', 'anāsūyakaḥ': 'not fault-finding
itch for fresh enterprises', 'nirvidhitsodanāsūyakaḥ':
not inclined to censure others’ defects', 'akrodhanaḥ''free from anger', 'naraḥ': 'man
not inclined to censure others’ defects', 'akrodhanaḥ':
person', 'dhīmān''intelligent
person', 'dhīmān':
possessing discernment', 'dāntaḥ''self-restrained
possessing discernment', 'dāntaḥ':
sense-controlled', 'sāttvikaḥ''of sattva
sense-controlled', 'sāttvikaḥ':

व्याध उवाच

V
vyādha (the hunter; speaker)
S
sāttvika nara (the sāttvika person; archetype)

Educational Q&A

Sāttvika nature is identified through inner qualities: clarity of knowledge, steadiness, freedom from restless novelty-seeking, absence of fault-finding, angerlessness, discernment, and self-restraint. The verse frames virtue as a stable ethical temperament rather than external identity.

In the Vana Parva’s dialogue where the hunter (vyādha) instructs a seeker on dharma, he defines the marks of a sāttvika person, emphasizing mental discipline and compassionate restraint as the basis of righteous living.