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Shloka 2

कार्त्तिकेय-जन्मोपक्रमः

Prelude to the Birth of Kārttikeya/Skanda

ब्राह्मण उवाच सत्त्वस्य रजसश्वैव तमसश्न यथातथम्‌ । गुणांस्तत्त्वेन मे ब्रूहि यथावदिह पृच्छत:,ब्राह्मण बोला--्याध! मैं यहाँ यथोचितरूपसे एक प्रश्न उपस्थित करता हूँ। वह यह है कि सत्त्व, रज और तमका गुण (स्वरूप) क्या है? यह मुझे यथार्थरूपसे बताओ

brāhmaṇa uvāca sattvasya rajasas caiva tamasaś ca yathātatham | guṇāṁs tattvena me brūhi yathāvad iha pṛcchataḥ ||

พราหมณ์กล่าวว่า “โอ วยาธะ จงบอกแก่ข้าตามความเป็นจริงถึงคุณลักษณะของสัตตวะ รชัส และตมัส เมื่อข้าถามโดยชอบแล้ว ท่านจงอธิบายสภาวะที่แท้จริงให้ถูกต้องเถิด”

{'brāhmaṇaḥ''a Brahmin
{'brāhmaṇaḥ':
here, the questioner', 'uvāca''said
here, the questioner', 'uvāca':
spoke', 'sattvasya''of sattva
spoke', 'sattvasya':
the quality of clarity, balance, and lucidity', 'rajasaḥ''of rajas
the quality of clarity, balance, and lucidity', 'rajasaḥ':
the quality of passion, activity, and restlessness', 'tamasaḥ''of tamas
the quality of passion, activity, and restlessness', 'tamasaḥ':
the quality of inertia, darkness, and delusion', 'ca eva''and indeed
the quality of inertia, darkness, and delusion', 'ca eva':
and also', 'yathātatham''as it really is
and also', 'yathātatham':
in accordance with the true state', 'guṇān''qualities
in accordance with the true state', 'guṇān':
constituent modes of nature/character', 'tattvena''in truth
constituent modes of nature/character', 'tattvena':
according to reality/essence', 'me''to me', 'brūhi': 'tell
according to reality/essence', 'me':
explain', 'yathāvat''properly
explain', 'yathāvat':
in due form', 'iha''here
in due form', 'iha':
in this context', 'pṛcchataḥ''of one who asks
in this context', 'pṛcchataḥ':

ब्राह्मण उवाच

ब्राह्मण (Brāhmaṇa)
सत्त्व (Sattva)
रजस् (Rajas)
तमस् (Tamas)

Educational Q&A

The verse frames a disciplined inquiry into the three guṇas—sattva, rajas, and tamas—asking for their true characteristics. Ethically, it signals that right conduct and right understanding depend on discerning the inner qualities that drive thought and action.

A Brahmin, in dialogue with a teacher-figure (contextually the Dharma-vyādha episode), formally poses a question: he requests an accurate description of the nature of the three guṇas, setting up the subsequent instruction.