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Shloka 12

Adhyāya 208: Aṅgirasī-kanyāḥ

Enumeration of Aṅgiras’ daughters and attribute-names

स तु ज्ञात्वा द्विजं प्राप्त सहसा सम्भ्रमोत्थित: । आजगाम यतो विप्र: स्थित एकान्तदर्शने,ब्राह्यमणगको आया हुआ जानकर व्याध सहसा शीघ्रतापूर्वक उठ खड़ा हुआ और उस स्थानपर आ गया जहाँ ब्राह्मण एकान्त स्थानमें खड़ा था

sa tu jñātvā dvijaṃ prāptaṃ sahasā sambhramotthitaḥ | ājagāma yato vipraḥ sthita ekāntadarśane ||

มารกัณฑेयกล่าวว่า—ครั้นรู้ว่าพราหมณ์มาถึงแล้ว พรานผู้นั้นก็ลุกขึ้นโดยฉับพลันด้วยความเคารพ และเดินไปยังที่ซึ่งพราหมณ์ยืนอยู่ในที่สงบ

सःhe
सः:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Singular
तुbut/indeed
तु:
TypeIndeclinable
Rootतु
ज्ञात्वाhaving known/recognizing
ज्ञात्वा:
TypeVerb
Rootज्ञा
FormAbsolutive (ktvā)
द्विजम्the brahmin (twice-born)
द्विजम्:
Karma
TypeNoun
Rootद्विज
FormMasculine, Accusative, Singular
प्राप्तम्arrived/come
प्राप्तम्:
TypeVerb
Rootप्र-आप्
FormPast passive participle (kta), Masculine, Accusative, Singular
सहसाsuddenly
सहसा:
TypeIndeclinable
Rootसहसा
सम्भ्रमोत्थितःrisen in agitation/haste
सम्भ्रमोत्थितः:
TypeAdjective
Rootसम्भ्रम-उत्थित
FormMasculine, Nominative, Singular
आजगामcame
आजगाम:
TypeVerb
Rootआ-गम्
FormPerfect (liṭ), 3rd, Singular, Parasmaipada
यतःto where/whither
यतः:
TypeIndeclinable
Rootयतस्
विप्रःthe brahmin
विप्रः:
Karta
TypeNoun
Rootविप्र
FormMasculine, Nominative, Singular
स्थितःstanding/remaining
स्थितः:
TypeVerb
Rootस्था
FormPast active participle (kta, intransitive usage), Masculine, Nominative, Singular
एकान्तदर्शनेin a secluded place/at a solitary spot
एकान्तदर्शने:
Adhikarana
TypeNoun
Rootएकान्त-दर्शन
FormNeuter, Locative, Singular

मार्कण्डेय उवाच

M
Mārkaṇḍeya
V
vyādha (hunter)
D
dvija/vipra (brahmin)

Educational Q&A

Prompt, respectful response to a worthy guest is part of dharma. The hunter’s immediate rising and approach shows humility and readiness to honor the brahmin, emphasizing that ethical conduct is measured by behavior, not merely by social identity.

A brahmin arrives. The hunter recognizes him and, with reverent urgency, stands up and goes to the secluded spot where the brahmin is waiting, preparing for a private audience or conversation.