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Mahabharata 3.201.98Vana Parva, Adhyaya 201, Shloka 98

Dharma-vyādha’s Analysis of Moral Decline and the Mahābhūta–Guṇa Schema (धर्मव्याधोपदेशः)

न दुष्करमनाशि त्वं सुकरं हाशनं विना । विशुद्धि चक्षुरादीनां षण्णामिन्द्रियगामिनाम्‌

na duṣkaram anāśi tvaṁ sukaraṁ hāśanaṁ vinā | viśuddhiś cakṣur-ādīnāṁ ṣaṇṇām indriya-gāminām ||

ยุธิษฐิระกล่าวว่า “สำหรับผู้ไม่บริโภคอาหาร ไม่มีสิ่งใดเป็นงานยากแท้; แม้สิ่งที่โดยปกติยาก ก็กลับง่ายเมื่อไร้อาหาร และด้วยความสำรวมเช่นนี้ อินทรีย์ทั้งหก—เริ่มด้วยตา—ย่อมบริสุทธิ์และอยู่ในอำนาจควบคุม”

not
:
TypeIndeclinable
Root
दुष्करम्difficult (thing)
दुष्करम्:
Karma
TypeAdjective
Rootदुष्कर
Formneuter, nominative/accusative, singular
अनाशिO non-eater / O one who does not eat
अनाशि:
TypeAdjective
Rootअनाशिन्
Formmasculine, vocative, singular
त्वम्you
त्वम्:
Karta
TypeNoun
Rootयुष्मद्
Formnominative, singular
सुकरम्easy (thing)
सुकरम्:
Karma
TypeAdjective
Rootसुकर
Formneuter, nominative/accusative, singular
indeed / surely
:
TypeIndeclinable
Root
अशनम्eating / food-intake
अशनम्:
Karma
TypeNoun
Rootअशन
Formneuter, nominative/accusative, singular
विनाwithout
विना:
TypeIndeclinable
Rootविना
विशुद्धिःpurification / clarity
विशुद्धिः:
Karta
TypeNoun
Rootविशुद्धि
Formfeminine, nominative, singular
चक्षुःof the eye
चक्षुः:
TypeNoun
Rootचक्षुस्
Formneuter, genitive, singular
आदीनाम्etc. (and the rest)
आदीनाम्:
TypeIndeclinable
Rootआदि
Formgenitive, plural
षण्णाम्of six
षण्णाम्:
TypeNoun
Rootषट्
Formgenitive, plural
इन्द्रियगामिनाम्of those that go to/operate through the senses
इन्द्रियगामिनाम्:
TypeAdjective
Rootइन्द्रियगामिन्
Formmasculine/neuter, genitive, plural

युधिछिर उवाच

Y
Yudhiṣṭhira

Educational Q&A

Fasting or restraint in eating is presented as a powerful discipline: it makes difficult practices easier and leads to purification and control of the six senses, which otherwise run outward toward their objects.

Yudhiṣṭhira speaks about the practical and ethical value of abstaining from food, linking bodily restraint to inner purification and mastery over the senses—an ascetic, dharmic counsel within the Vana Parva context.

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