Mahabharata 3.201.39 — Vana Parva, Adhyaya 201, Shloka 39
Dharma-vyādha’s Analysis of Moral Decline and the Mahābhūta–Guṇa Schema (धर्मव्याधोपदेशः)
तस्मात् सर्वाणि भूतानि स्थावराणि चराणि च । तस्मादन्नं विशिष्ट हि सर्वेभ्य इति विश्रुतम्,यज्ञसे समस्त चराचर प्राणी उत्पन्न होते हैं। अत: अन्न ही सब पदार्थोसे श्रेष्ठ है। यह बात सर्वत्र प्रसिद्ध है
tasmāt sarvāṇi bhūtāni sthāvarāṇi carāṇi ca | tasmād annaṃ viśiṣṭaṃ hi sarvebhya iti viśrutam ||
มารกัณฑेयกล่าวว่า “สรรพสัตว์ทั้งปวง—ทั้งที่อยู่นิ่งและที่เคลื่อนไหว—ย่อมบังเกิดจากอันนะ ดังนั้น อาหารจึงประเสริฐยิ่งกว่าสิ่งอื่นทั้งมวล ข้อนี้เป็นที่ยอมรับโดยทั่วไป”
मार्कण्डेय उवाच
Educational Q&A
All life—moving and unmoving—depends on anna (food/sustenance). Because it supports existence itself, food is praised as ‘superior’ and deserves respect, careful use, and sharing as a dharmic duty.
Mārkaṇḍeya is instructing his listeners by stating a widely accepted principle: the origin and maintenance of beings rests on food, reinforcing the moral importance of sustaining life and honoring the means of nourishment.
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