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Shloka 73

Adhyaya 32: Saṃjaya’s Return, Audience with Dhṛtarāṣṭra, and Ethical Admonition

चत्वारि कर्माण्यभयंकराणि भयं प्रयच्छन्त्ययथाकृतानि । मानाग्निहोत्रमुत मानमौनं मानेनाधीतमुत मानयज्ञ:,चार कर्म भयको दूर करनेवाले हैं; किंतु वे ही यदि ठीक तरहसे सम्पादित न हों, तो भय प्रदान करते हैं। वे कर्म हैं--आदरके साथ अग्निहोत्र, आदरपूर्वक मौनका पालन, आदरपूर्वक स्वाध्याय और आदरके साथ यज्ञका अनुष्ठान

catvāri karmāṇy abhayankarāṇi bhayaṁ prayacchanty ayathākṛtāni | mānāgnihotram uta mānamaunaṁ mānenādhītam uta mānayajñaḥ ||

วิฑูรกล่าวว่า—มีกรรมสี่ประการซึ่งเมื่อปฏิบัติถูกต้องย่อมทำให้ผู้ปฏิบัติไร้ความหวาดหวั่น; แต่หากปฏิบัติผิดวิธีกลับก่อให้เกิดความกลัวและโทษภัยเสียเอง กรรมทั้งสี่คือ การบูชาอัคนิโหตรด้วยความเคารพ การรักษามาวนะ(ความสงบวาจา)ด้วยความเคารพ การศึกษาสวาธยายะด้วยความเคารพ และการประกอบยัญญะด้วยความเคารพ

{'catvāri''four', 'karmāṇi': 'acts, practices, ritual duties', 'abhayankarāṇi': 'fear-dispelling, producing fearlessness', 'bhayam': 'fear, danger', 'prayacchanti': 'they give, they bring about', 'ayathākṛtāni': 'done wrongly, performed not according to rule/propriety', 'māna': 'honour, reverence, respectful regard', 'agnihotram': 'Agnihotra
{'catvāri':
the fire-offering rite', 'maunam''silence
the fire-offering rite', 'maunam':
vow of silence/restraint of speech', 'adhītam''what is studied/recited
vow of silence/restraint of speech', 'adhītam':
Vedic study, svādhyāya', 'yajñaḥ''sacrifice
Vedic study, svādhyāya', 'yajñaḥ':
ritual worship/solemn offering', 'uta''and also, moreover'}
ritual worship/solemn offering', 'uta':

विदुर उवाच

V
Vidura
A
Agnihotra
M
Mauna
S
Svadhyaya
Y
Yajna

Educational Q&A

Even sacred disciplines can become harmful if done without proper method and inner reverence. Vidura stresses that right attitude (māna—respectful regard) and correct performance (vidhi) are essential; otherwise rituals, silence, and study turn into sources of anxiety, hypocrisy, or social/ethical fault.

In Vidura’s counsel during the Udyoga Parva, he offers ethical instruction to guide conduct amid rising conflict. Here he highlights how practices commonly praised as protective—Agnihotra, silence, study, and sacrifice—must be undertaken correctly and respectfully, or they backfire and generate fear and trouble.