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Shloka 4

Udyoga Parva, Adhyaya 104: Nārada on Suhṛt and Nirbandha; the Viśvāmitra–Gālava Exemplum Begins

निसर्गात्‌ सर्वभूतानां सर्वभूतेश्वरेण मे । आहारो विदितो धात्रा किमर्थ वार्यते त्वया,समस्त प्राणियोंके स्वामी विधाताने सम्पूर्ण प्राणियोंकी सृष्टि करते समय मेरा आहार निश्चित कर दिया था। फिर आप किसलिये उसमें बाधा उपस्थित करते हैं?

nisargāt sarvabhūtānāṁ sarvabhūteśvareṇa me | āhāro vidito dhātrā kimarthaṁ vāryate tvayā ||

ธาตาผู้เป็นเจ้าเหนือสรรพสัตว์ได้กำหนดอาหารของข้าไว้ตั้งแต่คราวสร้างโลกแล้ว เหตุใดท่านจึงมาขัดขวางสิ่งที่ผู้กำหนดได้กำหนดไว้?

निसर्गात्from (the act of) creation / by nature
निसर्गात्:
Apadana
TypeNoun
Rootनिसर्ग
FormMasculine, Ablative, Singular
सर्वभूतानाम्of all beings
सर्वभूतानाम्:
Sambandha
TypeNoun
Rootसर्वभूत
FormNeuter, Genitive, Plural
सर्वभूतेश्वरेणby the Lord of all beings
सर्वभूतेश्वरेण:
Karana
TypeNoun
Rootसर्वभूतेश्वर
FormMasculine, Instrumental, Singular
मेmy / for me
मे:
Sambandha
TypePronoun
Rootअस्मद्
Form—, Genitive, Singular
आहारःfood, sustenance
आहारः:
Karta
TypeNoun
Rootआहार
FormMasculine, Nominative, Singular
विदितःmade known / determined
विदितः:
Karta
TypeAdjective
Rootविदित
FormMasculine, Nominative, Singular
धात्राby the Creator (Dhatṛ)
धात्रा:
Karana
TypeNoun
Rootधातृ
FormMasculine, Instrumental, Singular
किमर्थम्for what reason? why?
किमर्थम्:
Adhikarana
TypeIndeclinable
Rootकिमर्थम्
Formtrue
वार्यतेis prevented / is obstructed
वार्यते:
Karma
TypeVerb
Rootवृ (वारण)
FormPresent, Passive, Third, Singular
त्वयाby you
त्वया:
Karana
TypePronoun
Rootयुष्मद्
Form—, Instrumental, Singular

गरुड उवाच

G
Garuda
D
Dhātṛ (the Creator/Ordainer)
Ī
Īśvara (Lord of all beings)

Educational Q&A

The verse frames a moral argument from cosmic order: each being’s sustenance is assigned by the Creator according to its nature. Garuda appeals to this ordained arrangement to question human (or other) interference, raising the ethical tension between compassion and the legitimacy of a creature’s natural, divinely allotted means of survival.

Garuda confronts someone who is trying to stop him from taking his customary food. He argues that his diet was fixed at creation by Dhātṛ, the cosmic Ordainer, and therefore asks why the other party is placing an obstacle in what has been divinely determined.