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Shloka 14

राष्ट्रगुप्ति-संग्रहः

Protection of the Realm and Principles of Revenue & Local Administration

उत्पत्तिं दानवृत्तिं च शिल्पं सम्प्रेक्ष्य चासकृत्‌

utpattiṃ dānavṛttiṃ ca śilpaṃ samprekṣya cāsakṛt

ภีษมะกล่าวว่า “เมื่อพิจารณาซ้ำแล้วซ้ำเล่าถึงชาติกำเนิด ความประพฤติในการให้ทาน และฝีมือเชิงช่าง/ความชำนาญของบุคคล…”

उत्पत्तिम्origin, production
उत्पत्तिम्:
Karma
TypeNoun
Rootउत्पत्ति
FormFeminine, Accusative, Singular
दानवृत्तिम्the practice/way of giving (charitable conduct)
दानवृत्तिम्:
Karma
TypeNoun
Rootदानवृत्ति
FormFeminine, Accusative, Singular
and
:
TypeIndeclinable
Root
शिल्पम्craft, skill, art
शिल्पम्:
Karma
TypeNoun
Rootशिल्प
FormNeuter, Accusative, Singular
सम्प्रेक्ष्यhaving observed/examined
सम्प्रेक्ष्य:
TypeVerb
Rootसम् + प्रेक्ष्
Formल्यप् (absolutive/gerund), Parasmaipada (usage-neutral for gerund)
and
:
TypeIndeclinable
Root
असकृत्repeatedly, many times
असकृत्:
TypeIndeclinable
Rootअसकृत्

भीष्म उवाच

B
Bhīṣma

Educational Q&A

Bhīṣma points to a dharmic method of evaluating a person: do not rely on a single impression, but repeatedly consider (1) their background or origins, (2) their habitual generosity, and (3) their demonstrated competence—since ethical worth is seen in sustained conduct and capability.

In Śānti Parva, Bhīṣma continues instructing Yudhiṣṭhira on righteous governance and ethical discernment. Here he introduces criteria a wise person (especially a ruler) should examine repeatedly when assessing people for trust, honor, or responsibility.