Shloka 27

अश्वशिरो-आख्यानम्

Aśvaśiras / Hayaśiras Narrative: Retrieval of the Vedas

Devanagari script

पिता माता च सर्वस्य जगत: शाश्वतो गुरु: । क॑ त्वद्य यजसे देवं पितरं क॑ न विद्महे,(कमर्चसि महाभाग तनमे ब्रूहीह पृच्छत: ।) आप ही सम्पूर्ण जगत्‌के माता, पिता और सनातन गुरु हैं, तो भी आज आप किस देवता और किस पितरकी पूजा करते हैं? यह मैं समझ नहीं पाया। अतः महाभाग! मैं आपसे पूछ रहा हूँ “मुझे बताइये कि आप किसकी पूजा करते हैं?

Transliteration

nārada uvāca | pitā mātā ca sarvasya jagataḥ śāśvato guruḥ | ka tv adya yajase devaṃ pitaraṃ ka na vidmahe | kam arcasi mahābhāga tan me brūhīha pṛcchataḥ |

Translation

พระองค์ทรงเป็นทั้งบิดามารดาแห่งสรรพโลก และเป็นครูผู้เป็นนิรันดร์. แต่วันนี้พระองค์ทรงบูชาเทพองค์ใด และทรงสักการะปิตฤองค์ใด? ข้าพเจ้าไม่อาจเข้าใจได้. ข้าแต่มหาบุญญาธิการ โปรดตรัสให้ชัดเถิด—พระองค์ทรงบูชาใคร?

Word by Word

• {'pitā': 'father', 'mātā': 'mother', 'sarvasya': 'of all, of the entire', 'jagataḥ': 'of the world', 'śāśvataḥ': 'eternal, everlasting', 'guruḥ': 'teacher, spiritual preceptor', 'tvam (tvadya)': 'you (today)', 'adya': 'today, at present', 'yajase': 'you worship, you perform sacrifice to', 'devam': 'a god, deity', 'pitaram': 'a Pitṛ

• ancestor/ancestral being (object of śrāddha)', 'na vidmahe': 'we do not know, we do not understand', 'kam': 'whom?', 'arcasi': 'you worship, you honor (with offerings/praise)', 'mahābhāga': 'greatly fortunate

• noble one', 'tat': 'that', 'me': 'to me', 'brūhi': 'tell, speak', 'iha': 'here, now', 'pṛcchataḥ': 'of one who is asking

Speaker

नारद उवाच

Characters & Entities

• Nārada
• deva (deity)
• pitaraḥ/pitṛ (ancestors)

Educational Q&A

What is the core teaching?

The verse frames a theological puzzle: even one regarded as the world’s father, mother, and eternal guru still performs worship. It prompts reflection on dharma—how ritual devotion can be upheld as an exemplar for the world, and how ultimate reality may be approached through worship without contradiction.

What is happening in the narrative?

Nārada addresses a revered figure (implied to be supremely authoritative—parent and teacher of the world) and asks directly which deity and which Pitṛ that person worships. The question sets up an explanation about the object and meaning of worship and ancestral rites.