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Shloka 10

शुकस्य योगसिद्धिः (Śuka’s Yogic Attainment and Ascent)

पथि सज्ज्तमेवेदं दारैरन्यैश्व बन्धुभि: । नायमत्यन्तसंवासो लब्धपूर्वो हि केनचित्‌

pathi sajjatam evedaṃ dāraiḥ anyaiś ca bandhubhiḥ | nāyam atyantasaṃvāso labdhapūrvo hi kenacit ||

ภีษมะกล่าวว่า “จงดูเถิด บนหนทางแห่งชีวิต มนุษย์ย่อมพัวพันกับภรรยาและญาติอื่นๆ แต่ไม่มีผู้ใดเคยได้มาซึ่งการอยู่ร่วมกันอย่างสิ้นเชิงและไม่ขาดตอนเลย—ความอยู่ร่วมอันถาวรเช่นนั้นหาไม่พบ”

पथिon the path/way
पथि:
Adhikarana
TypeNoun
Rootपथिन्
FormMasculine, Locative, Singular
सज्जितम्prepared/arranged
सज्जितम्:
Karta
TypeAdjective
Rootसज्जित
FormNeuter, Nominative, Singular
एवindeed/just
एव:
TypeIndeclinable
Rootएव
इदम्this
इदम्:
Karta
TypePronoun
Rootइदम्
FormNeuter, Nominative, Singular
दारैःby/with wives
दारैः:
Karana
TypeNoun
Rootदार
FormMasculine, Instrumental, Plural
अन्यैःby/with other
अन्यैः:
Karana
TypeAdjective
Rootअन्य
FormMasculine, Instrumental, Plural
and
:
TypeIndeclinable
Root
बन्धुभिःby/with kinsmen/relatives
बन्धुभिः:
Karana
TypeNoun
Rootबन्धु
FormMasculine, Instrumental, Plural
not
:
TypeIndeclinable
Root
अयम्this (one)
अयम्:
Karta
TypePronoun
Rootइदम्
FormMasculine, Nominative, Singular
अत्यन्तसंवासःpermanent/continuous cohabitation
अत्यन्तसंवासः:
Karta
TypeNoun
Rootअत्यन्तसंवास
FormMasculine, Nominative, Singular
लब्धपूर्वःpreviously obtained/experienced before
लब्धपूर्वः:
Karta
TypeAdjective
Rootलब्धपूर्व
FormMasculine, Nominative, Singular
हिindeed/for
हि:
TypeIndeclinable
Rootहि
केनचित्by anyone (by some person)
केनचित्:
Karana
TypePronoun
Rootकिम्
FormMasculine/Neuter, Instrumental, Singular

भीष्म उवाच

B
Bhīṣma
D
dāra (spouse)
B
bandhu (relatives/kinsmen)

Educational Q&A

Bhīṣma highlights the impermanence of worldly relationships: people become attached to spouse and kin, but no one secures an absolute, permanent togetherness. This supports a dharmic ethic of measured attachment and inner detachment.

In Śānti Parva’s instruction, Bhīṣma is advising about the nature of human bonds and the limits of worldly companionship, steering the listener toward discernment and non-clinging amid family life.