Shloka 35

Śakra–Namuci-saṃvāda: Śoka-nivāraṇa and Daiva-vicāra

Indra and Namuci on grief, composure, and inevitability

Devanagari script

तेषामयुगपद्धाव उच्छेदो नास्ति तामसे । आस्थितो युगपद्धावो व्यवहार: स लौकिक:

Transliteration

teṣām ayugapaddhāva ucchedo nāsti tāmase | āsthito yugapaddhāvo vyavahāraḥ sa laukikaḥ ||

Translation

ภีษมะกล่าวว่า “ในภาวะที่ถูกครอบงำด้วยตมัส เช่นหลับลึก อินทรีย์ทั้งหลายย่อมถอยกลับไปสู่เหตุของตน จึงไม่อาจรับรู้อารมณ์ได้ แต่หาได้ดับสูญไม่ ความสามารถในการรับรู้อารมณ์พร้อมกันนั้นปรากฏเฉพาะในวิถีโลกีย์เท่านั้น มิได้ปรากฏในสภาวะหลับลึก”

Word by Word

• {'teṣām': 'of them (i.e., the senses/faculties)', 'ayugapat': 'not simultaneously

• not all at once', 'dhāvaḥ': 'running/operation

• activity (of faculties)', 'ucchedaḥ': 'cutting off

• annihilation', 'nāsti': 'is not', 'tāmase': 'in the tamasic condition/state

• in darkness (tamas)', 'āsthitaḥ': 'established

• resorted to', 'yugapat': 'simultaneously

• all at once', 'vyavahāraḥ': 'practical activity

• worldly transaction/behavior', 'saḥ': 'that', 'laukikaḥ': 'worldly

Speaker

भीष्म उवाच

Characters & Entities

• Bhishma

Educational Q&A

What is the core teaching?

Even when the senses cease to function in deep sleep due to tamas, they are not destroyed; their capacities remain latent. Simultaneous apprehension is a feature of waking worldly activity, not of the sleep-state where faculties withdraw into their causal condition.

What is happening in the narrative?

In Shanti Parva’s philosophical instruction, Bhishma explains to the listener how the senses and cognition behave across states like waking and deep sleep, using the framework of guṇas—especially tamas—to clarify that non-operation is not the same as annihilation.